Meaninglessness and Wisdom - Ecclesiastes 1:1-18; 2:12-16

This week we’re beginning a journey through the book of Ecclesiastes. This book is part of the Wisdom books in the Old Testament, books that reflect on life and life well lived as followers of God. J.A Louder observes, “Wisdom is concerned with the correct ordering of live. Wise action is that which integrates people harmoniously into the order God has created. The rules of life that prescribe how human beings must integrate themselves into that order are the precept of wisdom.” Scripture describes wisdom as living well with God, others, creation, and with ourselves, living according to God’s will. Wisdom is living according to who God created us to be as images of him in his world. Ecclesiastes calls us back to an awareness of God.

Ecclesiastes is written with 2 voices, a narrator and the Teacher. The Teacher’s talking to people like himself who are caught up in the things and values of this world, looking for something to fill the hole in their heart. God’s distant, not part of their everyday awareness. The Teacher is calling us to an awareness of our God who is close and engaged in our world. The Teacher’s a son from the line of David, some believe this is Solomon, while others believe it’s a later king or leader in Judah. Even though the author’s not definitively known, the Jewish people and church recognizes the wisdom within the book and how it’s relevant to every time and age.

The Teacher begins, “Hevel, hevel, everything is hevel.” Hevel has often been translated as “meaninglessness,” in Hebrew the literal meaning is “vapour” or “breath” or “smoke.” These are things that look like they’re solid and have substance, and yet when you try to grab hold of them, they simply slip through your fingers. As we journey through Ecclesiastes, this thought will come up again and again, the things we often chase end up having little or no lasting meaning or importance, they end up simply vapour or smoke. Ecclesiastes is written from a “this world” perspective, “life under the sun,” showing that the things we strive for end up as vapour or smoke because we chase them without God in mind. The Teacher is aware of how our daily lives are mostly lived apart from an awareness of God.

When we look at life, we see much beauty, wonder, and good in the world. Yet it can all disappear in a moment of tragedy. It feels then as if everything has slipped through your fingers. There’s right and wrong and justice, so why are good people hurt so often? As much as we want to control our lives, life’s unpredictable and can feel as if we’re “chasing after the wind.” The big theme through Ecclesiastes is found in verse 3, “What do people gain from all their labors at which they toil under the sun?” As we go through the book, we will encounter the word “gain” 8 more times, the word “toil” 22 times, and the phrase “under the sun” 29 times.

Over the next 12 chapters, the Teacher is going to challenge the tendency we have to invest so much of our time and energy, and even our emotions, into things that ultimately are not going to matter, things that are “hevel.” Verses 4,5,6,7 reflect on verse 3’s question about what do we gain through all our work. These verses are written in what is called poetic parallelism: 2 thoughts put together in order to compare or contrast, here in these verses, to emphasize the sameness found in the rhythms of the world; nothing ever changes, so why bother working so hard. Professor Lisa M. Wolfe writes, “Qoheleth uses hevel poetically…. Poetry as a genre often prompts its readers to thoughtfulness about the meaning of life.”

In verse 4, the Teacher talks about how people are born and die, but only world lasts forever. Our lives are so short compared to the existence of the world, so what can we really expect to accomplish? We can work our fingers to the bone yet what kind of lasting mark do we really leave on the world? He goes on in verse 5 about how the sun rises and falls, repeating over and over again the same each day. If you’ve seen one sunrise or sunset, you’ve basically seen them all, and if you’ve never seen one, there is always another one coming. In verse 6, he turns his attention to how the wind blows north and then south, always following the same pattern, over and over again. It may blow stronger or lighter, but ultimately it all just repeats itself. The fascinating example for me is how the streams all flow into the sea and the sea’s never full – like our efforts to make more, have more pleasure, gain more wealth, power, knowledge, whatever – it never really amounts to anything, even the wisest man in history Solomon died. Even with all his wisdom, he still ends up kneeling down before meaningless idols for the sake of his wives. It makes us think about what idols we have in our own lives that we bow down to, who do we raise up in the place of God, what do we let have power over us? How much smoke do we fill our hearts with?

Jesus warns us against placing too much value or weight into the things of this world. He tells his disciples a parable about a rich man in Luke 12:16–20, “The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’ “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’  “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?” You can work so hard to become so wealthy that you can take it easy for the rest of your life, but we really have no idea how long that might be. When we die, no matter how much we have, it all stays behind for someone else.

Jesus warns his disciples about what’s really important in Matthew 16:24–26, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?” Jesus warns us that what we work hard for “under the sun” also demands our attention, and even our worship, Matthew 6:19–21, “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” It’s amazing where our heart’s desire will lead us, and if our desire’s not Jesus, but something “under the sun,” it won’t be towards what has weight and importance.

Verse 9 in Ecclesiastes 1 reminds us, “there is nothing new under the sun.” That’s the answer to verse 3’s question, “What do people gain from all their labours at which they toil under the sun?” Our pride tells us that we’re unique and wiser than all those who’ve come before, that our wisdom is greater, and yet it all slips away in the end if it’s all done only “under the sun,” rather than approaching life from the perspective of God. Living only “under the sun” brings no hope for now or the future. If nothing ever changes, why bother trying. Paul gets at this in Romans 1:21, “For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.” Their thinking became futile, just vapour with no substance or weight or value. They know God but fail to glorify or give thanks to God, making themselves the center of their universe and importance, living only “under the sun.” Everything we chase that’s not Jesus is vapour.

In Ecclesiastes, the Teacher concedes that in the short run, it’s better to be wise than foolish, but the Teacher looks way down the road. In the short run, fools might suffer for their foolishness, but in the long run, it doesn’t make much difference; both the fool and the wise person die. Into a world more focused on living “under the sun” than living under God, Jesus comes to do something brand new. The one through whom all things were created comes into life’s rough, hard places and goes to the Place of the Skull to be crucified, taking on the world because he loves us so much. Jesus shows us that we don’t need to put our trust or find our identity in the things we’ve gathered for ourselves, but rather in him, the one who came to show us the path of humility and vulnerability. He calls us to trust and live under him alone, to find our hope in him. Our identity comes from Jesus who is over all things, who created everything “under the sun,” who calls us to care for all things “under the sun” for him, giving us purpose and belonging.

 

 

Spiritual Gifts - 1 Peter 4:7-11

                  

Christmas wasn’t that long ago, and many of us can still remember how special it felt to get gifts from our loved ones, whether family or friends. What are some of your favourite gifts that you received, and were you able to give people you love special gifts too? God loves to give us gifts too! Just like the people like to pick out just the right gift for you so that you’ll love them and use them, so God loves to give us gifts that are spiritual and fit who we are, gifts that we can use. Spiritual gifts and abilities given to us by the Holy Spirit to help us for ministry, to bless the church, and to help others come to know the good news of salvation through Jesus. The best thing about God’s gifts is that they don’t wear out, in fact they get better as we use them, and they can’t be taken away from us by anyone else. God gives us these gifts to help us know him better and to become more like Jesus as we use them.

The fun part of being given these spiritual gifts from God is discovering which gifts we have and how we can use them to serve others. You can take a spiritual gifts test, or talk to your friends and other people that you respect and ask them what gifts they see in you. Then try using them. Sometimes it’ll come really easy and you’ll go ‘wow,’ and sometimes you’ll try them and see that you’ll need to work on growing your gift, and sometimes you’ll find out that you don’t really have a gift in that area, but that’s alright too, the important part is trying. Our gifts are not to make life easier for us, but to be used for others and for God.

Why is it important to know our gifts and use them? Peter reminds us that Jesus is coming back again as king over everything and everyone. Jesus returned home to heaven after being resurrected from the dead, dying on the cross so that our sins are washed away. Peter wants us to be ready for when Jesus comes back. Jesus said we should always be ready because he’ll come like a thief in the night when no one’s expecting him, but God doesn’t want anyone to be lost, so he’s patient in sending Jesus back so everyone will have an opportunity to know Jesus. Peter wants Jesus’ church to be ready and strong, praying for each other and for all people to come to accept Jesus as their Lord. We’re using our gifts to build our church on Jesus and his teachings and life. Prayer’s a powerful gift from God to help us in this.

Part of being ready is learning to live with love for each other. Peter tells us that love covers a multitude of sins. We hear an echo to the cross where Jesus’ love for us takes him to the cross where he dies to wash away our sin. What amazing love! Jesus tells us in John 15:12, “My command is this: Love each other as I have loved you.” Love strengthens our gifts: we receive gifts from God because he loves us, and he wants us to use our gifts in love to bless others, to help them see God’s love through how we use our gifts, especially when we forgive them when they do something wrong against us. We forgive them out of love like Jesus did. We pray to God to forgive them and help us to forgive them like Jesus, because this helps us to build strong relationships with each other. I see this happening every Friendship evening as you pray for each other and with each other, showing love, God’s love to each other, using your gifts of prayer, a really special time.

Part of love is showing hospitality to each other without grumbling. Hebrews 13:2 reminds us, “Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.” Hebrews is talking about when Abraham invited 3 strangers to eat supper with him and his wife Sarah. After they ate, it turned out that 2 of the strangers were angels and the third person was the Lord! This is why Paul reminds us in Romans 12:13 to “Share with the Lord’s people who are in need. Practice hospitality.” We never know when we might need to help someone out by inviting them to have a meal with us, or even providing them with a room and bed for a night or two. Hospitality is a spiritual gift that God gives some of us. This gift is rooted in love that comes from God, caring about each other and even strangers.

Now Peter tells us, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.” We’re all called to use our gifts to serve others, and by serving each other, we’re sharing God’s grace with them. Jesus tells a parable about a king giving his servants talents to use while he went away. He was excited about the servants who used his talents and even made more, but he was angry at the one who did nothing, and so he kicked him out.

The Holy Spirit has given a lot of different kinds of gifts to the church because the church has so many different kinds of people. There are many different types of people in the world, so one kind of gift isn’t enough. Yet even though the gifts are different, they all come from the same Holy Spirit, as Paul says in 1 Corinthians 12:4–7, “There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good.”

Some of the gifts the Holy Spirit gives are the gifts of teaching, showing mercy, wisdom, helping others, praying, encouragement, hospitality, giving, and lots more. The Holy Spirit gives each one of us gifts, there’s no one who doesn’t have a gift. My brother Glennie never spoke, never walked, he could smile and make different sounds for each one of us. But happiness was his gift, every time he saw you, he smiled and reached out to you.

Our gifts are not about making us look better, or to use for ourselves, they’re meant to be used to bless the church, to bless others, and to bring glory to God. When we use our gifts the way that God wants us to, we bring glory to God, and other people praise God through Jesus. When we use our gifts, we’re doing ministry for God, meaning that we’re all ministers! All Christians have things they can do in church or community for Jesus. We’re not called to simply receive the blessings of other people’s service, we’re also called to use our gifts and then, as Paul shares with us in Ephesians 4:16, “From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” The other wonderful thing about using our gifts is that using them for God’s work, it brings us joy, knowing that it pleases God. When we use our gifts to serve others, we should do it with confidence that we’re doing it for God and it makes the church stronger.

For us to use our gifts in healthy ways, we need to stay connected to Jesus. Jesus uses the image of a vine and branches in John 15:5–9, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. “As the Father has loved me, so have I loved you. Now remain in my love.” So, as we leave from here, go knowing that God has given each of you gifts to use to serve others and to build his kingdom. As we work together using our gifts, we’re able to accomplish much more than on our own. May you continue to discover new gifts that you’ve been given, new ways of serving and loving the Lord and each other.

 

 

 

 

Noticing God in the New Year - Luke 6:37-42

Today marks the beginning of a new year, 2026. As we look ahead, we make plans, we have dreams and hopes about what 2026 might contain, but ultimately, we place the year in God’s hands, saying with James, “If it is the Lord’s will, we will live and do this or that.” We have plans for the year ahead as a council. We plan on working together as a congregation on vision and mission. It’s a good time to reflect on the changes in our church family. There’ve been many events that have happened since our last vision/mission time: a new pastor, a pandemic, a complete turnover in our staff, new growth, and many important denominational conversations. We’re the same, and yet different church now than 10+ years ago.

While we cannot control the year ahead of us, we can choose how we’ll walk through the year ahead. I’m sure many of you wondered about choosing our passage this morning from Luke as a New Year’s Day passage. These verses come from what is often called, The Sermon on the Plain, which echoes a lot of what Matthew places in The Sermon on the Mount. Luke places these verses right after a call by Jesus to love your enemies and to do good to those who hate you. Now Jesus moves on to telling the people to be careful about judging others, or more importantly, the spirit with how you judge others.

At the heart of Jesus’ warning is that if you judge you’ll also be judged, so be careful how you treat others. As we enter the new year, we have a choice on how we are going to relate with each other, and with others in our lives and community. Will we look at others in critical ways, checking to make sure they do all the right things or hold the right values, or are we going to choose a different way? It’s important to note the context here, as the scholar David Brown writes, “The thing here condemned is that disposition to look unfavorably on the character and actions of others, which leads invariably to the pronouncing of rash, unjust, and unlovely judgments upon them. No doubt it is the judgments so pronounced which are here spoken of; but what our Lord aims at is the spirit out of which they spring. Provided we eschew this unlovely spirit, we are not only warranted to sit in judgment upon a brother’s character and actions, but in the exercise of a necessary discrimination are often constrained to do so for our own guidance. It is the violation of the law of love involved in the exercise of a censorious disposition which alone is here condemned.” It’s not wrong to hold each other to account for our actions, but it’s how you do it that Jesus is getting at here.

Jesus offers a different way, paraphrasing what he says, “don’t judge or condemn and you won’t be either, don’t worry so much about the speck in other peoples’ eyes, pay attention first to what’s preventing you from seeing more clearly.” Jesus offers a kinder way of living with each other, “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” How we treat others will reflect back on us.

When we’re overly critical of others, they’ll return that same kind of criticism back on us. Over time, people withdraw from those who are harsh, recognizing that it will likely only be a matter of time before they’re the ones who’ll be harshly judged for not measuring up, and often, in self-defense will attack the critical person first. The reality is, none of us ever completely measure up. This is why Jesus came to take our sin and brokenness on himself and to bring healing and reconciliation with God and others.

The positive side of Jesus’ teaching is that “a good measure, pressed down, shaken together and running over will be poured into your lap,” goes with other passages that talk about how God’s cup of blessing runs over. Jesus is using a business image here, a merchant who is generous with his customers will be judged and evaluated in a generous way by others. Another way of saying this is, the way you treat others is the way others will treat you, kindness and generosity create kindness and generosity in return. At the heart of this is beginning the year with the goal of becoming more like Jesus and joining him in what he’s doing; the best way to do this is to keep our eyes on Jesus.

How do you create eyes for seeing God and what’s he’s doing? What are some spiritual practices or ways of looking at the world through the eyes of God that might be helpful for noticing and responding to what God’s doing in the midst of the chaos of life. The Examen is a way of prayer developed by St. Ignatius of Loyola in the late 16th century that invites prayerful reflection back over the events of the day in order to recognize God’s presence and figure out God’s direction for our lives. A good friend in Montreal, Father David, introduced me to Ignatius, who developed the Jesuit order. Ignatius required his followers to practice the Examen every lunch and evening. It involves 5 steps:

1. Become aware of God’s presence. As you pray, ask the Holy Spirit to help you see God’s hand at work in the events of the day.
2. Review the day with gratitude. Gratitude is an important way of engaging our day and helping us to recognize God’s presence and the joys and little gifts that are part of each day. Look at the work you accomplished, the people you met, those you helped, and those who helped you, the food you ate, the small pleasures in the day. Give God thanks.
3. Pay attention to your emotions. Ignatius recognized that we often experience the presence of God through our emotions. When did we experience happiness, boredom, resentment, compassion, anger, contentment, and asking what is God saying through those feelings. Often it will be to recognize where we need to still grow, but often it can also help us recognize when something is wrong and act as a call to be God’s agent in making it right again.
4. Choose one feature of the day and pray from it. This may be an emotion you experienced, an event or person you encountered, or a direction from God to pay more attention to.
5. Look toward tomorrow. Ask Jesus for direction and guidance for the day ahead, and for the strength and wisdom needed for where he is leading.

End your prayer by talking with God, asking for forgiveness and grace, thanking Jesus for who he is, asking questions you have, and sharing problems you’re working through.

As we enter this new year, may your eyes and hearts be open to seeing the blessings and presence of God each day, and may this guide you through 2026.

The Fields are Ripe for Harvest - John 4:27-38

          

Jesus and his disciples are travelling from Judea, north to Galilee. While in the area of Judea, Jesus encounters Nicodemus, and he’s baptized by his cousin John in the Jordan River who points to Jesus as the one sent by God. Seeds to Jesus’ identity are being planted and Jesus is getting noticed. The Pharisees hear about all the people being baptized by John and by Jesus’ disciples; they believe Jesus is doing the baptizing. When Jesus learns that the Pharisees are getting interested in him, he leaves Judea and heads north to Galilee, taking the road through Samaria rather than the way by the sea or the trade roads to the east of the Jordan, both longer routes, but then there’s no need to encounter any of the hated Samaritans. Most Jews preferred the longer routes, but Jesus chooses to take the direct road that passes right through the heart of Samaria.

Even when you take the direct route through Samaria, it takes a while to get where you’re going because walking was the normal way of travelling. It was about 137 kilometers from Jerusalem to the area of Nazareth, not something you walked in one day. This means that Jesus and his disciples knew they would need to stop overnight somewhere, as well as purchase food and find water. John records that they reach the town of Sychar, an old town connected with the patriarch Jacob and his sons. They stop at a well outside of town and Jesus rests while the disciples go into town to buy food, and while they’re in town, Jesus meets a Samaritan woman who shows up to draw water for her family. Jesus engages her in conversation.

Jesus recognizes that the Samaritans are ripe for believing in him as the promised Messiah. After a deep conversation about living water, where to worship God, ending with Jesus revealing to her that he’s the one they’re waiting for, the disciples return. The woman, in her eagerness to share the good news with her townspeople, leaves her water jar behind as she rushes back into town. The excitement and eagerness to share who Jesus is with others, is always so exciting to see in new followers of Jesus. It’s a reminder of the power of the gospel news and the hope it offers! The scholar David Brown notes, “The living water was already beginning to spring up within her; she found that man doth not live by bread nor by water only, and that there was a water of wondrous virtue that raised people above meat and drink, and the vessels that held them, and all human things. In short, she was transported, forgot everything but One, and her heart running over with the tale she had to tell, she hastens home and pours it out”

The disciples now encourage Jesus to eat, but Jesus responds with a puzzling answer, “I have food to eat that you know nothing about.” Imagine the disciples’ response, they had gone into town to buy food, so where did Jesus get other food? Now Jesus had turned water into wine earlier, could he have done something similar here? Could someone else have brought him food? Jesus overhears them, “My food is to do the will of him who sent me and to finish his work.” Jesus says something similar in his response to Satan’s temptations in Matthew 4:4, “Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” Jesus is pointing them to the main reason he’s come, why God has sent him; Jesus has come to draw people to himself as the Messiah, to take our sin on himself so that we can have new life, be nourished with his living water.

Jesus is helping the disciples to see how what’s happened with the Samaritan woman, how his time spent helping her see him for who he really is, how he’s offered her living water, filled her heart and soul with his wisdom, offering her his love and acceptance, gaining her soul for the kingdom of heaven, and inspiring her to go and gain more souls for the kingdom, is all part of laying the foundation for a great movement of faith in Samaria and the world.

Jesus goes on and tells them, “Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” This is a message just as important for us today, as it is for Jesus’ disciples, to open our eyes and see just how many people are primed by the Holy Spirit to hear the good news of who Jesus is, who are thirsting deeply for something that our world and culture simply can’t offer: belonging, meaning in life beyond our physical lives, an identity that is unshakeable and rooted in the eternity and glory of belonging to Jesus. 

Jesus recognizes that the Samaritans are ripe for believing in him as their Messiah. The Samaritan woman is his first missionary, going to her own people. Who are our people who have not yet accepted Jesus as their Messiah, as their saviour? This is a good starting place; we know them and they know us. If we’re truly living our faith, we can be a powerful witness to them. There’s something about seeing someone living in a way that matches the descriptions of Jesus’ focus and dedication to his calling, to making the peoples’ lives better, offering hope, that makes us want to read the Bible again to see what we’ve missed. We can offer what Jesus offers them in the empty places that they’re seeking and searching to fill by showing them Jesus.

Jesus shows us a basic method to engage people. He begins by having conversations with people, showing them that he sees them and values them; showing he wants to know them by showing an interest in them. In a world that’s increasing self-focused, showing interest in you as a person is powerful. Jesus approaches the Samaritan woman seeking help, a favour that only she in the moment can help him with. Jesus pays attention to what she has to offer, he sees her water-jar, but he also listens closely to the things she says, asking more questions each time she speaks. Jesus then shows how it’s the often-simple things in our daily lives that point to spiritual and soul needs and desires. Simple water becomes an image for spiritual and heart thirst for God and spiritual nourishment. Jesus then points her to God, to worship and an invitation to worship God, and become a disciple of Jesus.

In Christianity, disciple describes a person devoted to following Jesus. In the ancient world, a disciple was a follower of a rabbi. In the ancient biblical world, the disciple would dedicate themselves to imitating the life and teaching of the rabbi or teacher until they looked and sounded just like their rabbi. It’s like an apprenticeship where the disciple is slowly transformed into a living copy of the master. James Vander Laan writes, “According to scripture, the essence of being a disciple of the rabbi is forgiveness, humility, service, and servanthood — and this applies especially to those who would be leaders. But notice, also, that Paul tells us to do this “so that [others] may be saved.” His evangelism strategy is seeking the good of others.”

Here are some things to think about as you look out with the eyes and heart of Jesus at the fields of people ready for harvest. Think about people who make you feel loved. What about them makes you feel this way? I can almost guarantee that they ask good questions and listen well. David Augsburger, a pastor and theologian writes, “Being heard is so close to being loved that most people cannot tell the difference.” A person who asks questions and listens, makes people feel known and loved. Unfortunately, this is an increasingly rare gift. As Stephen Covey, author of The 7 Habits of Highly Effective People wrote, “Most people don’t listen with the intent to understand; they listen with the intent to reply.” Most people don’t actually listen, instead they’re waiting for you to stop talking so they can talk. 

Here are 4 guidelines to help you “reap the fields ripe for harvest”

1. Be Curious: The beginning of asking good questions is being genuinely curious about the person to whom you’re speaking.

2. Follow Up: Once the other person finishes talking, try to repeat what they said in your own words something like, “So, you’re saying….?” Making a habit of asking this follow-up question will help you learn to listen well.

3. Ask Leading Questions: Think about the kinds of questions that you normally ask someone. Do they regularly inspire discussions that lead to praise and gratitude? Or do your questions inspire gossip or complaining?

4. Communicate Love: challenge yourself to ask more questions than you answer. This goes a long way in making the other person feel valued—and it’s one of the most powerful ways to communicate the character and love of God.

God has called you at this time for this moment of harvest time. May the Lord bless your harvesting!

Christmas Day - Isaiah 61, Psalm 98, Luke 2:1-20 - The Promised Seed

Today is Christmas Day, the day we celebrate the birth of Jesus, the Messiah, the one who brings salvation to all who believe in him. This is a time to celebrate as the people had been waiting for thousands of years for the Messiah to come. The birth of a child is always a reason to rejoice and praise God, because every life is precious as each child is born in the image of God.

Isaiah is one of the prophets who especially point ahead to the Messiah, to the time when God begins the next chapter in his plan of redemption and restoration of all creation. Isaiah uses the return of Israel back to their homes after the exile in Babylon as a picture of what kind of Messiah God is sending and what he’s coming to do, “He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion—to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.” We see God’s heart here for the captives and oppressed, for those who mourn, and we see a Messiah will come and bring freedom, comfort, and joy.

But we often overlook that the Messiah is also bringing “the day of vengeance of our God.” We hear this echoed in Psalm 98, “for he comes to judge the earth. He will judge the world in righteousness and the peoples with equity.” Jesus is not just any child, this is not just a charming story, there’s a lot more to Jesus’ birth than shepherds in a field and magi travelling to see a young child. Angels don’t come announcing a regular child’s birth, people don’t travel for a couple of years to visit just any child. Jesus is the promised Messiah, the one who has come to crush the serpent’s head, to defeat Satan, to bring judgment against evil, and punish the wicked, and to restore the poor, the orphan, the widow, those oppressed and broken so they might flourish in the kingdom of heaven that’s already here, though not yet fully established. The angel’s announcement is, “I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.” 

Our World Belongs to God summarizes why Jesus came: Article 5. “God holds this world with fierce love. Keeping his promise, he sends Jesus into the world, pours out the Holy Spirit, and announces the good news: sinners who repent and believe in Jesus live anew as members of the family of God— the first-fruits of a new creation.” Then in Article 23 the confession reminds us, “Remembering the promise to reconcile the world to himself, God joined our humanity in Jesus Christ—the eternal Word made flesh. He is the long-awaited Messiah, one with us and one with God, fully human and fully divine, conceived by the Holy Spirit and born of the virgin Mary.” Jesus is both human and God, he’s someone to approach with awe and reverence, but also the one who knows our hearts and demands our full allegiance so we don’t have to face his judgment.

Isaiah writes in verses 10- 11, “I delight greatly in the Lord; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of his righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign Lord will make righteousness and praise spring up before all nations.” In these verses we come back to our Advent focus on the images we’ve reflected on of stumps, thorns, gardens and vineyards, of planting and growing. An important question to ask ourselves today is “Am I part of the garden, planted in good soil so that I can grow?” There’s this image of growth, of our spiritual growth, here in Isaiah. Jesus and the Spirit offer us new life, to bring growth in our hearts and souls, so that praise and righteousness spring up and flow out of our churches and personal lives, so that the people and nations will notice what the Lord is doing in our lives, how the presence of Jesus transforms us and brings new life.

Peter reminds us of who we are in 1 Peter 2:9, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” We’re chosen by God, saved through Jesus, filled with the Holy Spirit in order to praise and worship and glorify the Father and the Son. We glorify God because he “has remembered his steadfast love and faithfulness” as we read in Psalm 98:3. This same Psalm also warns, “he is coming to judge the earth. He will judge the world with righteousness and the peoples with equity.”

The coming of the Messiah is a time of joy and praise to God, but also a time that points to Jesus’ return. It isn’t just a feel-good time, but also a warning to the world that God is serious about justice and righteousness. Isaiah reminds us that we need to be more aware of, and committed to walking the way of Jesus, showing our love through obedience to Jesus’ way. This is not something we need to fear as we’ve been reflecting on this these over Advent. God hears his people’s cries, he sees our struggles and the wrong in the world, and he responds in sending Jesus, who sends his Spirit to be in us, reminding us to keep looking forward to Jesus’ return, as we sing with the angels, “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests.”

We’re challenged as we celebrate Jesus’ birth today to reflect on how we’re growing in Christ. How are we growing in our faith and in our witness to the world? Jesus gets to the heart of faith, to the goal of Christian living with one two-word command, “Follow me.” Sanctification, becoming more Christ-like, and justification, being made right through Jesus’ finished work on the cross, are intertwined spiritual realities. When you place your complete trust in Jesus, his Spirit begins to renew you from the inside out until the fruit of that Spirit becomes the core of our character, leading us to become more like Jesus. We’re then equipped to become the change we seek in the world, as the Spirit transforms our hearts, forms our habits, and becomes our character. When this Spirit-led change takes priority in our lives, obedience to Jesus out of love for him becomes a natural part of who we are, and we get closer to becoming the righteous society that is God’s new creation in God’s redemption of the world. As we go into the world, go with the joy and peace of our Lord Jesus Christ, shaped by his Spirit.

 

Christmas Eve - Matthew 2:1-11 - Finding Our Place in the Christmas Story

This evening, we’re are celebrating the birth of Jesus. Jesus came and was born in a specific place: Bethlehem, at a specific time, about 2025 years ago, and it was predicted thousands of years in the past, with many finding themselves part of the Christmas story. The coming of Jesus was first pointed to in the Garden of Eden, where Adam and Eve find themselves part of the Christmas story through their decision to disobey God and eat from the tree of knowledge of good and evil. This decision brought separation between God and them, also impacting us, and they were kicked out of the garden. But before God throws them out, he promises that from Eve will come a son who will crush the serpent’s head, the first pointing ahead to the birth of Jesus.

Over the years, as humanity kept drifting away from God, God kept sending prophets to call the people back into a relationship with him, giving the people hope through reminding them of his promise of a Messiah. The prophets were chosen by God to call the people back to him, but also to give them glimpses of what the Messiah was going to do and what he will be like. The prophets’ place in the Christmas story was to keep up hope in God’s people, giving them descriptions of the coming Messiah so the people will be able to recognize when the Messiah appears. The prophets point ahead to God’s promises fulfilled, and to his plan of salvation and renewal.

Then the time arrives, God’s 400-year silence ends, the angel Gabriel appears to an old priest, Zechariah, in the temple, telling him that his old wife was going to have a son who is going to prepare the people for the coming of the Messiah. Zechariah, a priest who should have known better, expresses his doubt, and loses his voice until his and Elizabeth’s son John is born. Zechariah and Elizabeth find their place in the Christmas story as parents of the one who will introduce and baptize Jesus at the beginning of Jesus’ ministry. They represent the faithful in Israel who are looking in hope and trust to the coming Messiah.

Gabriel’s place in the Christmas story is just beginning, God’s messenger to the different people called to be part of Jesus’ family know that the Messiah is about to appear. He’s sent to a young woman in Nazareth to let her know that she is wonderfully blessed among all women because she’s been chosen to be the mother of the Messiah, the mother of the Son of God! Mary finds her place in the story by trusting Gabriel’s message from God, recognizing that this child is going to be the fulfilment of all the prophets’ messages, and all God’s promises to send a Messiah for his people.

Gabriel’s place in the Christmas story isn’t over yet, he’s also sent to Joseph, Mary’s fiancé, in order to encourage him to continue with his plans to marry Mary, even though she’s expecting a child that’s not his. Joseph finds his place in the story by trusting in Gabriel’s message and becoming the earthly father of Jesus, raising Jesus up in the way of righteousness, since he himself is a righteous man. Jesus is born into a home filled with faith in God and shaped by righteousness.

The angel choir finds its place in the Christmas story by coming to shepherds in the fields around Bethlehem, sharing heaven’s news with them. They announce the good news of the Messiah’s birth, praising and glorifying God in singing the news and bringing joy and hope through their song to all creation. The redeemer and restorer of creation has come! It’s time for heaven and earth to celebrate God’s faithfulness and grace to all creation. The angels’ place in the story is to praise the Lord of heaven and earth and invite us to join them in their praise.

The shepherds find their place in the Christmas story as they hurry to Bethlehem to see this promised child and offer him their worship. The hope of the world has been born and they experience the need to come and see this hope for themselves. In Mary’s song, in the prophecies of the prophets, in the promises of God, over and over again the poor, the marginalized, the oppressed are mentioned as those the Messiah will come for, to raise them up, to help them experience the blessings of God. The shepherds represent that the Messiah comes for all God’s people, not just the wealthy and educated, but for all people.

And now the Magi appear, they too find their place in the Christmas story by reading God’s announcement of the Messiah’s birth written in the heavens. The Magi’s place in the Christmas story is to represent the nations coming to Jesus, that Jesus comes for all people, that he offers salvation to all those who believe in him, through faith, as their Lord. The Magi take a journey of faith, seeking the one born to be king of the Jews, a king important enough for the heavens to announce his birth, a King of kings.

Jesus has come and fulfilled the prophets and God’s promises, washed us clean from our sin, returned to his Father, who sent us the Holy Spirit, and who is coming back again when the time is right. Until that time, our place in the Christmas story is to share with the world who Christmas is about, Jesus, why the Christmas story happened, and that the ultimate fulfilment of the Christmas story is still to come with the return of Jesus and the restoration and renewal of all creation. Our place is to continue to offer the hope found in Jesus, the promise of new life, of the presence of God always, and the blessings of the Holy Spirit in all areas of our lives. Be part of the story, come and worship and praise Jesus, and go and share him with the world around us.

 

Advent 4 - The Loving Gardener - Isaiah 37:26-32, Psalm 36:5-12, Matthew 1

Our passage this morning from Isaiah 37 is part of King Hezekiah’s story found in 2 Kings 18-20. Hezekiah is a good king, leading the people of Judah back to God, destroying the idols and their worship places in the mountains. But Hezekiah was also king during a really difficult time, a time when the northern kingdom of the 10 tribes of Israel disappears from history as the King Sennacherib of Assyria conquers them and disperses the people throughout his empire. Sennacherib then turns his sights onto Judah, mocking them, demanding tribute, which Hezekiah pays by stripping the gold off the doors and doorposts of the temple. Yet this doesn’t satisfy Sennacherib, bullies are never satisfied and always seek to humiliate their victims more, but then the Lord steps in with messages for both Sennacherib and Hezekiah. You can read this passage in context in 2 Kings 19.

The Lord tells Sennacherib, “Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone. Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorched before it grows up. “But I know where you are and when you come and go and how you rage against me. Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came.” Sennacherib’s strength has come from the Lord, and he’s looking to deal with Judah like he did with the northern kingdom, to conquer and disperse them throughout his empire so they’ll disappear from history, but the Lord’s also going to deal with his arrogance. This is a warning that God’s in control, not him. God will send him home, led away like a bull with a hook in its nose, or a horse with a bit in its mouth. The bull and horse are powerful creatures, but are still easily led about with small pieces of metal.

The Lord has a message of hope for Hezekiah, “This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit. Once more a remnant of the kingdom of Judah will take root below and bear fruit above. For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord Almighty will accomplish this.” Here we get a glimpse of God as the loving gardener of his people. This is a word of hope and restoration. There’s only a remnant left from the original people of God, the 10 tribes are gone and now Judah’s under threat; they’re like the grass scorched before it grows. The grass may be scorched, but it’s still rooted in the soil, and God’s watching over and tending to his people, ensuring that they will not be completely destroyed, a remnant will remain to grow once again. This is often called “remnant theology;” where “a portion of people are left after a disaster, especially a disaster identified with divine judgment. Especially in the Prophets, this term describes those who remain faithful to God despite suffering and who ultimately experience restoration.”

Scripture often uses agricultural and farming images to describe the Lord’s relationship with his people. The first garden in the Bible is in Eden, a garden planted by God and then given over to Adam and Eve to care for, and cultivate. In the Garden of Eden, every need of Adam and Eve is met, revealing the nurturing side of God, and his provision and care for his children. This becomes one of the main themes that runs through the whole of Scripture: God provides. Yet this isn’t enough for Adam and Eve and they choose disobedience to God in a desire to be like God, something that’s been passed on to each of us now. This is why we celebrate Christmas and the coming to earth of Jesus, son of God, saviour of humanity and creation. Jesus comes to overturn the power of death by dying and then rising from the dead 3 days later, washing away our sin and disobedience, restoring our relationship with God, our father and creator. God provides for our redemption through Jesus! This is why gardening in the Bible also represents hope and resilience. Even during times of exile, God tells his people to plant and cultivate, telling them through the prophets that nurturing life is an act of faith and trust in God's provision. This theme’s echoed in various places, where gardens symbolize places of peace, meeting, and spiritual growth.

In creation, God places in the order and structure of creation the process for how plants and animals are nourished and grow, how they mature, die, and return to the soil again. God puts into place all the elements needed for creation to flourish, including humanity. For crops and plants to flourish so there are good harvests, the gardener or farmer needs to carefully care for them. Whether it's a few plants on a patio, a back yard vegetable garden, or acres of corn or grain, for plants to thrive someone needs to care for their health: making sure the conditions are right and that there aren’t weeds competing with them for nutrients and water.

This isn’t something that’s done only when the farmer or gardener feels like it; it requires dedication and regular hard work, in some cases for years, before the fruit is seen. For fruit trees and vines to continue to produce every year, they need ongoing care, proper pruning, attention to the weather patterns, and care for the soil. Treated right, these trees and vines can thrive for generations, as you see in vineyards in Israel and Europe. To commit to something long term like this takes love for farming and gardening, for creation. Farmers and gardeners pour themselves into their work, their energy, sweat, tears, hopes, and prayers go into the plants and crops they plant and take care of, knowing that ultimately, they need to trust the Lord for the right balance of rain and sun at the proper times for their harvest to flourish.

Gardening and farming are hard work since the fall into sin. Nature itself was impacted by Adam and Eve’s disobedience. God tells Adam, “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” God’s promise of a Messiah, Jesus, meant that God committed himself to his plan of redemption and a relationship with humanity, nurturing them in order to bring Jesus into our world to become both fully human and fully God in order to overturn the curse of sin. God became a gardener of our souls.

God carefully watches over and tends our souls to make sure the harvest is plentiful, and scripture shows that God has been doing this for generations: “Once more a remnant of the kingdom of Judah will take root below and bear fruit above.” Matthew 1 shows us that God’s carefully cared for remnant continued from generation to generation and that God cultivated each generation, making sure that one day Christ, the first fruit, would be born. Even though there were times when all a person could see was a stump, God kept nurturing the roots of the stump, preparing for the birth of a new shoot, of new life. The promise of the remnant bearing fruit is first fulfilled in Jesus’ birth, and even further fulfilled in the pouring out of the Holy Spirit on the people at Pentecost, birthing new life in many hearts that day, and is still today growing new life in people.

In Isaiah 5:1-7, God is pictured as the owner of a vineyard, expecting it to yield good fruit, which represents his call for his people to live righteously, participating in the weeding and pruning of our lives for spiritual growth. When the vineyard produces wild grapes, it symbolizes Israel's unfaithfulness, highlighting the importance of bearing fruit in accordance with God's character.

In the New Testament, this image of God as a gardener is developed more deeply in John 15, where Jesus tells his disciples, "I am the true vine, and My Father is the gardener." Here, God is described as the vinedresser who prunes the branches so they’ll keep being fruitful. Jesus is emphasizing the need of remaining connected to him for our spiritual growth. This is how we grow to be more like Jesus, what we call sanctification. God’s actively involved in the process of our sanctification and nurturing us to produce spiritual fruit through the Holy Spirit.

The image of God as the gardener in the Bible reveals deep truths about who he is, the importance of spiritual growth, and the relationship between God and us. It reminds us God is actively cultivating life and guiding creation to its complete redemption when Jesus returns to claim his us and renew us so we’ll flourish as his vineyard. Join the Holy Spirit in its work of gardening our souls and lives.