Spiritual Seasons: Season 4: Refining - Malachi 3:1–5

We’re reflecting this morning on the season of refining. This is often a hard and painful time because it’s about purification, about removing the dirt and impurities from our hearts and souls. The reality is that we’re not even aware of just how much dirt and impurity is there. The image of refining is found in a number of the prophets, while in the New Testament the word used more often is sanctification, being made holy.

Malachi has a strong message regarding the need for refining. Malachi is a harsh prophet, he likely comes after Ezra, a time when Israel was trying to re-establish themselves in Judea after their 70-year exile in Babylon. In Ezra, we discover that there were some serious issues in the spiritual and moral lives of Israel. In Nehemiah 8, Ezra reads the Law to the people and the people weep as they hear the Law, God’s tried and tested word. It’s a time of refining, having their sins held up before them, just as another messenger later on, John the Baptist, comes and holds up the people's sin before them and calls them to repentance in preparation for the coming of Jesus. When we study and reflect on God’s Word, it penetrates our hearts, revealing to us what needs to be refined, renewed.

In the time of Malachi, they again were no longer honouring the Lord, Malachi 1:6–9, “A son honors his father, and a slave his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” says the Lord Almighty. “It is you priests who show contempt for my name. “But you ask, ‘How have we shown contempt for your name?’ “By offering defiled food on my altar. “But you ask, ‘How have we defiled you?’ “By saying that the Lord’s table is contemptible. When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong?” It’s not just the people who are no longer honouring God, even the priests aren’t honouring him anymore.

Now God promises to send his messenger, and God expects them to listen and obey. This is a message warning the people of what’s coming, “But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver....  So I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,” says the Lord Almighty.” When our sins are held up before us so we're unable to deny them any more, we can either refuse to acknowledge them, but when the Holy Spirit works in us, we are led to sorrow for our sin and to repentance. 

They’re waiting for the coming of the Lord, the messenger of the covenant. Malachi gives a message promising painful transformation, but the end result will be a refining that will burn away the impurities out of their hearts. Israel’s on trial and it’s not pretty as the Lord lays out their offences, their sin and impurities, and then begins the process of cleansing and refining. This prophecy is likely pointing to the coming of John the Baptist and Jesus’ coming. John’s message is repentance and obedience. Jesus’ message is “Repent and believe for the kingdom of God is near,” calling for soul and life change. This is the message of Malachi, the message of Scripture.

Refining brings the impurities to the surface where they can be skimmed off. It refers to the melting, testing, and refining of metals. The image of refining is used of God testing men. Metal is heated in pottery vessels in ovens or hearths, and the metal worker uses bellows to make a breeze that creates even greater heat. When God refines us, it can be painful, especially if we're holding tight to the sins and impurities that we really don’t want to let go of.

We all have impurities that need to be skimmed away. It's hard for us to do this ourselves because we often don’t even recognize them. We need the Holy Spirit to do this work in us. Malachi combines the image of refining with the image of laundry soap. Refining and washing are both about removing the dirt or dross from our heart, only Jesus can wash us completely clean, can remove all our sin.

Refining can be painful. It can look like all the things that have been going well suddenly falling apart, times when our strengths and talents fail us and we find ourselves struggling, it can look like our when our closest relationships, when people we have trusted and leaned on turn away or turn against us and we find ourselves wondering what happened, why have these things turned against us, why am I going through these times of struggle, rejection, brokenness. It can look like falling into temptation, like going through a time that tests our Christian character and we end up failing. God brings us through these times because he loves us, John 3:16-17 reminds us, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” God sends Jesus to take our sin on himself, to wash our sin away, to go through the refining fire on our behalf. Jesus understands the fire of refining deeper than we ever can, he understands and loves us through and in these times.

For those who are wise, this can be a time of reflecting on who we truly are, what do I really count as valuable in my life, what are my priorities, who is God really to me? Do I truly love God with all my heart, soul, and mind; how do I treat others, am I truly shaped by the fruit of the Spirit or by the fruit of this world? How do I treat others, do I look more like the world than like Jesus? How pure are my thoughts and heart, do I lust but call it something else, am I humble, am I generous, or am I proud and stingy?

Believers facing trials such as economic pressure or hostility for being Christians can interpret them as refining moments allowed to expose sins, deepen dependence on God, and shape our character to Christ. Science confirms that adversity, when met with spiritual purpose, produces resilience and moral growth, what scripture calls sanctification. The Holy Spirit is always at work to draw us back to God by revealing our true selves to bring us to a place of repentance, which allows our hearts to realize the mercy of God and the amazing grace poured out on us through the sacrifice of Jesus on the cross. 

As the devotionals mention, ancient refiners would go through the process of refining until they could see their face in the surface. God refines us until his image becomes clear in us once again. There’s something beautiful in this, it brings us back to creation, reminding us that we’re created in the image of God and we don’t lose that image because of sin, rather it gets muddled because of our sin. Refining points us to Jesus, the second Adam, God in person. Refining brings out our true humanity. This is why Paul says, “Imitate me as I imitate Christ,” in 1 Corinthians 11. Refining reveals the image of God in us more clearly so that the world sees us and sees the hand of God at work, they see God reflected in us.

Eugene Peterson wrote a paraphrase of the Bible called The Message to help people more easily understand the gospel message. He gets at what the result of refining looks like in his paraphrase of Romans 12:1–2, “here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.”

Our refiner is an artist who created this amazingly beautiful universe. The Spirit is working at purifying us, taking our raw material and removing what doesn’t belong so that we become more beautiful as God’s image shines out in all its glory into the world around us. But it takes refining for God’s image to shine out. Job understands this, Job 23:10, “But he knows the way that I take; when he has tested me, I will come forth as gold.” Refining brings out our value, revealing what’s precious inside. Ephesians 2:10, “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” The word “handiwork” can also be translated as “masterpiece,” as in a work of art. You are masterpieces created by the hand of the Artist, the Creator of creation. Isaiah understands this, Isaiah 64:8, “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.” The Artist of the universe is our Father. Refining’s the beginning of something purer, of deep transformation and renewal.

Even after we’ve gone through a time of refining, it’s not uncommon for impurities to creep back into the purified metal again, so that the refining process is ongoing. We’re sinners and Satan’s always working to draw our hearts away from God; sin keeps catching our hearts. Even the wise go through times of refining: Daniel 11:35, “Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time.” Just as Ezra brought the Law to people to draw them back to God, so we keep turning to Scripture to be reminded who God is and showing who he is calling us to be. The refiner’s fire in Malachi shows God’s holy, deliberate, and redeeming judgment; announces purification centered in Jesus, fulfilled in Jesus’ first coming, and to be completed at his return. For the faithful it promises cleansing and acceptance; for the unrepentant, consuming wrath.

A time of refining is a time to grow in our trust in God, a time of repentance and rededication to Jesus. The goal of refining is, as God calls us, to be “holy as I am holy.” Refining transforms us, and that’s the miracle.

 

 

Spiritual Seasons - Season 3 Wilderness - Deuteronomy 8:1–5

      

Israel is near the bank of the Jordan River, getting ready to enter the promised land. Moses is reminding Israel of how God freed them from slavery to the Egyptians, led them to encounter him at Mount Sinai where he gave them laws to shape them into a people who will represent him to the nations so that the nations will know who God is, shaping them into a people who will learn to trust him and follow his commandments and receive his blessings. God’s laws impact every area of Israel’s life; all rooted in the 10 Commandments. Obedience is only the beginning of God’s expectations for his people, at the root of the laws is a desire for his people to be in a relationship with him, for his people to love him. The same holds true for us today.

Israel has just spent 40 years wandering in the wilderness because they failed to trust God the first time they were at the border to the Promised Land, even after spending a year at Mount Sinai where God had made a new covenant with them. This was a time of shaping their identity, changing their identity from being slaves into being God's people showing the nations who God is. The wilderness became part of Israel’s history, but it also shaped their relationship with God; it shaped their faith and souls.

Israel’s history is filled with wilderness times. Israel spent 40 years in the wilderness, David spent about 15 years in the wilderness in and out of the wilderness as he fled from King Saul, Elijah flees into the wilderness and finds healing and hope, John the Baptist chose to live in the wilderness and survive on what the wilderness provided, and Jesus goes into the wilderness for 40 days to prepare for his time of ministry and our redemption. When we speak of being in a wilderness season, we usually think of those times in our lives when we felt dry, worn-out, and even afraid, when God seemed silent and far away.

Yet perhaps the wilderness season is not a time to fear, but a time to purposefully go into? The wilderness can be a time of testing where God shows us what we’re really relying on, leaning on, and turning to for our identity and sense of worth; where he calls us to rely on him, to look to him for who we are, reminding us that we are his. The wilderness teaches us to lean on God, trusting in him to provide what we need over what we want.

This morning I’d like to help us see the wilderness as a place of safety instead of a place to fear, a place to take time to get away from the noise and pressure of life, a place to notice the wonder and beauty of God, to reconnect with God. For Israel, the 40 years in the wilderness was a place of testing and a time of humility, self-learning, and obedience but it was also a time when they experienced God’s providence in terms of food, water, health, and even clothing.

In the 40 years there were times of fighting and struggle, but it was also a time away from the temptations of the nations around them, when they saw the pillars of fire and smoke and were daily reminded of God’s presence. It was a time when they built the tabernacle and were given the feasts and rituals to give them a life rhythm focused on God. It was a time when God shaped their identity away from being slaves into being his people; a time when they were reminded over and over again that God’s committed to them and never gives up on them. The time in the wilderness was a blessing in disguise.

King David spent a long time in the wilderness. The wilderness for David was a place of safety from the persecution and death threats from King Saul. David, a young man at the time, was hated and hunted, forced to choose between hating the man hunting him, or choosing to pray for him as God’s choice for the kingdom. David chooses prayer, choosing the path of holiness, of being shaped by prayer and the Holy Spirit into the man who wrote so many of the psalms and learned a deep trust in God. David had to depend on God for the basics of life, for protection of his life. David learned in the wilderness that God is his refuge, his strength. David has to run for his life, leaving the comfort and pleasures of the palace and family, and yet finds a life rooted in God, “God is my refuge,” is David’s confession, the foundation of his life.

The prophet Elijah flees into the wilderness for safety. His story’s a little strange because it comes after a huge demonstration of God’s power over Baal and 450 of Baal’s prophets. Elijah challenges them to a God battle. They set up an alter on Mount Caramel and the challenge is that the God who lights the sacrifice by fire is the true God. The prophets call on the name of Baal for hours, but there’s no response. Elijah mocks them and Baal; no matter what the prophets do or how hard they call out to Baal, there’s no answer. Then Elijah prepares to ask God to reveal himself as God by pouring 12 large jars of water over everything to soak it. He then offers a simple prayer to God and the “fire of the Lord fell and burned up the sacrifice. The people confess that God is God and Elijah commands that the prophets of Baal be killed.

But Elijah now fears for his life because the prophets of Baal were also Queen Jezebel’s men, and she’s furious and vows to kill Elijah. 1 Kings 19:3–5, “Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep. All at once an angel touched him and said, “Get up and eat.” Elijh has slipped into depression, a darkness of the soul, into hopelessness. Elijah then travels 40 days and nights until he reaches Mount Horeb. It’s here that God comes to him in a gentle whisper and reassures him, giving him commands to anoint the next kings of Israel, Judah, and his replacement in Elisha. In the wilderness, Elijah finds hope and a way forward, he encounters the powerful and gentle God who provides and guides. In a dangerous and often cruel world, the wilderness becomes a place of safety, of healing, of guidance, and strength moving forward with God’s presence.

John the Baptist makes the wilderness his home, he chooses simplicity as he prepares the way for Jesus’ arrival. It’s in the wilderness that he does his ministry, Matthew 3:1–6, “In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.” For John, the wilderness is a place to be shaped and used by God. It’s a safe quiet place where he can focus on God and God’s call on his life to prepare the way for Jesus. The wilderness is a place of safety from the politics and power struggles among the religious and civil leaders. The people go into the wilderness to hear God, to repent and be baptized, to recommit themselves to God again. The wilderness becomes a place of repentance and renewal.

Jesus goes into the wilderness right after his baptism and just before he enters his public ministry. He spends 40 days in the wilderness, echoing Israel’s 40 years and Elijah’s 40 days in the wilderness. The wilderness is a place, where he prepares himself for the journey ahead, for the cross that lies ahead. Jesus does this in the quiet and peace of the wilderness.

The wilderness is not something that just happens; the wilderness is a place for spiritual formation, about quiet opportunities to reflect and listen to God. The wilderness can be a time of slowing down, of noticing what's around you and affecting you, of what’s shaping you without you even being aware of it. It can be a time of learning to live with less, trusting in God to provide, losing a lot of things that distract us from God and who we really are.

We live in a noisy world; a million voices are clamouring for our attention, telling us who we should be, what we should wear, eat, how we should act, what we should buy, who we should listen to, normally the person telling you this of course. The wilderness is a place where you can enter into silence, where the weight and pressure of life disappear. For some people, the thought of silence can be scary, yet silence can be a gift you give yourself. The Desert Fathers in the early church would go into the desert so they could focus completely on God. They knew the importance of getting away from the noise and busyness of the world in order to listen to the Holy Spirit. During my vacation in August, I took a day and went by Nordegg to get away from the noise of everyday life. It was only one day, but even that can be good for the soul when you use it to simply to listen to the moving of God, to reflect on what God has been doing, and listening for the now and tomorrow.

The wilderness can be a place to deepen our faith, to meet God; it’s not always desert times, the wilderness can be mountain times, wide open prairie tundra times; places where there’s great beauty and we can marvel at who God is. Even the Judean wilderness held beauty when you slowed down enough to see it. Your time in the wilderness can be a time of wandering: Tolkien writes, "Not all who wander are lost." Wandering can be a time of rediscovering yourself and your connection to creation, rediscovering your connection to Jesus. Wilderness times can come from God, but it’s also good to deliberately enter into wilderness times on your own to meet God, to quiet your mind and heart, to repent and be honest with God and hear the words, “You are forgiven, you are mine,” and allow the Spirit to challenge us, encourage us, or heal us, and help us prepare the world for Jesus’ coming. The wilderness: a place of testing, of growing in humility, a place to learn dependence on God and simply be with him.

Spiritual Seasons: Season 2: Rooting - Psalm 1

This morning we’re reflecting on the season in our lives of rooting, of growing deeper in our relationship and knowledge of God, shaping our hearts according to who God is calling us to be. The psalms are part of what we call Wisdom Literature in the Bible. Wisdom in scripture is about living in healthy ways with God, each other, ourselves, and creation. Wisdom is practical, about how we live. Psalm 1 sets the foundation for the rest of the psalms, showing us where we find wisdom, we find it in God’s word to us, “Blessed is the one whose delight is in the law of the Lord, and who meditates on his law day and night.” The word translated as “law” is “torah” in Hebrew means “instruction, teaching, guidance, law, or rule.” Torah, as used in the psalms, means all of these things. In the psalms, it’s the first 5 books of the Bible, the books of Moses. These are the foundational books of scripture, teaching us our beginnings, emphasizing that our identity’s rooted in God, teaching who we’re called to be as God’s people, how we’re to live for God and with each other, pointing us to the coming of Jesus and the redemption from our sin and restoration of our relationship with God. These themes are all carried forward through the rest of scripture.

Psalm 1 is a psalm of blessing that comes from setting our roots in a nourishing source of water. The seed has to die in order to grow, it’s planted underground and then its shell breaks open so the nourishment can bring life through its developing roots. We need to die to the person we are in order to grow into who God is growing us into. Likewise, this water comes from a stream that’s been intentionally guided into the fields or vineyards so the trees have easy access to this source of life. The Hebrew word for stream describes an irrigation canal deliberately built for a vineyard or garden. It’s a psalm of contrast, the tree whose roots are planted by the streams of water yields its fruit in season, its leaves never wither, even in times of drought and stress. The farmer or vineyard keeper has ensured that the tree’s roots can grow deep because its source of life is always near and accessible.

The farmer can do everything they can to help the plants grow deep roots, yet they cannot force the plant to seek the water; this is something God has created into the seed. The same’s true for us. God’s created us in his own image, given us life through the gift of his breath. We’re created to seek him, yet not everyone does. The contrast in the psalm is those who walk with the wicked, stand with sinners, or sits with mocker won’t grow strong, won’t find nourishment, instead they’ll be worthless chaff that has no substance, that’s blown away by the wind because it is nothing more than dry dust.

This is echoed in Jeremiah 17:5–8, “This is what the Lord says: “Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord. That person will be like a bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives.  “But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit.”

Roots grow slowly, feeding deeply from the nutrients in the soil and water. Deep faith roots come from drinking deeply and consistently from the living water that comes from Jesus who is the water of life. These roots grow from the nutrients that are found in the regular meditation on the Word of God. Growth doesn’t come quickly; going deeper in your relationship with God, Jesus, comes through the working of the Holy Spirit in us. Rooting is about establishing our identity in God, living into our identity as children of God, created in his image to be his representatives in the world. As Mireya C, the person who developed this devotional series observes, even Paul took 3 years after his conversion to Jesus, getting away to learn, unlearn, pray, and being formed. It wasn’t wasted. It was a rooting season. God was growing him downward before using him outward. Before Paul preached or wrote letters, he had to grow in grace instead of law, in truth instead of tradition.

What you drink and eat spiritually shapes the health and the strength of your faith. This is about having a lifelong pattern of feeding your heart, of drinking deeply and regularly from the stream of water that is Jesus. Paul writes in Colossians 2:6–8, “So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.” Seeds are created to grow roots when they’re planted, but they need a healthy environment and nutrients in order to grow deep roots: good soil, sunlight, and warmth are important elements that aid growing deep strong healthy roots.

Roots reach out to whatever is available to help them grow, even if the water source is polluted, or the soil is dead or poisoned, making it difficult or even impossible for the seed to grow healthy roots. Pollution and poison look like the values that are foundational to our culture which are rooted in individualism, greed, always focused on more, always looking to divide rather than build. We live in a shallow dry culture. It comes from our drinking from streams of social media and influencers; leading to over-busyness and a lack of time for family devotional times and deep faith conversations. We suffer from wanting to do everything that brings us temporary pleasure without emphasizing growing deeper roots into what’s eternal.

Deep spiritual roots don’t come just because you’re breathing, deep roots come from healthy diets and ways of living. Many people may look healthy on the outside, but inside are rotting. Faith is not passive, faith engages Jesus to grow, even, or especially in difficult times. But to grow in difficult times, we’ll reflect on this in the next spiritual season, we need to grow deep roots that tap into the nourishment, the living water that is Jesus. The goal is, as Paul writes in Ephesians 3, “that you, being rooted and established in love, may have power… to grasp how wide and long and high and deep is the love of Christ.” Understanding Jesus’ love comes from spiritual strength, not just human intellect.

The church has recognized over the years the importance of deliberately and systematically developing ways to grow deeper in our faith, to grow our roots deep into Jesus. The church developed spiritual practices aimed at nurturing spiritual growth and deepening our relationship with God. Examples of spiritual practices include things like prayer, Bible study, worship, solitude, acts of service, and various forms of self-reflection and self-examination. Look at Jesus; he regularly spent time with God in prayer, he learned scripture, he spent time in the synagogue to worship, he served others, all part of how he grew in grace and truth. Here in Bethel, our faith formation is being built on scripture reading, prayer, and worship.

Growing strong roots happens by going deep down into our relationships with Jesus, intertwining our roots together with others. Many of the spiritual practices focus on community, think of worship, serving, and even the study of scripture. Aspen trees share a single, massive underground root system, giving them strength, while beech trees frequently grow in dense groves and send up root sprouts, leading to tight networks where touching roots and trunks naturally intertwine creating strength and the ability to survive storms or floods, and can pass water, minerals, and sugars between trees, allowing healthy mature trees to support weaker or younger saplings.

At the root of spiritual practices is love; the spiritual practices help us grow deeper in our love for God and that gets lived out in love for others. They call us to spend time with God in prayer, reflection, and Scripture, but they’re also meant to be practiced with others, think worship and acts of service. Philip Yancy in his book Vanishing Grace writes about a friend of his who realized that he had never been taught how to love, even though the Bible calls us to love God and our neighbours. So he began to ask people to think about one question, “When have I felt loved?” For myself, I realised I felt love when someone shows respect, not for my position, but simply because of who I am as a person and engages with what I’m thinking or feeling at the time, when someone encourages me or challenges me because they want to help me grow, when someone simply cares when I’m hurting. “When have you felt loved?” Your answer can help you to show love to others. The book on love languages by Gary Chapman is a good resource to understand different ways in how we receive love and how we offer love. This grows deeper roots into Jesus and your faith.

Showing love for God seems easier than love for others until we realise that we grow our love for God through loving others. Love often looks like kindness in an unkind graceless world. Kindness sees the other person as someone created in the image of God and is precious and valuable even if we might see and understand life differently. There’s so much casual cruelty in our world; we find it easy to talk others down, it’s easy to speak causal cruelty meant to hurt others.

Our faith is also determined by what we watch, read, and listen to, the people we look up to and admire and imitate, and the types of seeds we allow to be planted in our hearts and souls. Following Jesus is very much a character formation journey, becoming more like him. Jesus challenges us to be aware of what we feed on, on where we turn to for nourishment to grow deep roots, on who we’re being called to become as his people. Paul focuses on this in Galatians 5 when he calls us to grow the Fruit of the Spirit rather than the fruit of our culture’s values and ways.  

As the Psalmist reminds us, “delighting in the law of the Lord, and who meditates on his law day and night,” is the path to rootedness in Jesus. Rooting happens in the presence of God, leading to flourishing and growth, to strength and resiliency, done individually and in community. God’s responsible for the outcome, trust that he’s working. Stay planted in prayer, the Word, service, and worship even when no one’s watching.

 

Spiritual Seasons: Season 1: Planting - Psalm 126

We’re beginning a new series on Spiritual Seasons. God leads us through these different seasons to help us grow deeper in our faith, to refresh our faith, and to challenge us in our faith, but through it all the Holy Spirit is with us. We’re beginning with image of planting, as what we plant in our hearts shapes how we journey through the other seasons in our lives. Psalm 126 has its roots in Israel’s 70-year exile to Babylon. In 539 BC, the Persian king Cyrus conquered Babylon and issued a decree allowing captive peoples to return to their homelands and rebuild their cities and temples. You can read this history in 2 Chronicles 36 and the books of Ezra and Nehemiah. Ezra and Nehemiah see God’s hand at work in this unexpected liberation, Ezra 1, “This is what Cyrus king of Persia says: “‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them.”

Psalm 126 is a song written to celebrate Israel’s return to their land, “When the Lord restored the fortunes of Zion, we were like those who dreamed. Our mouths were filled with laughter, our tongues with songs of joy.” After 70 years, many of them had given up hope on ever returning home, so this is a dream come true. This explains the references to sowing with tears, as many tears over the years had been shed as they confessed how they had drifted away from God, and the painful journey of repentance and punishment for their sin.

This morning, we celebrated our Commissioning service, offering a blessing to our teachers who will be planting biblical seeds in our children and youth, knowing that we need to continually be aware that planting is a regular part of our spiritual lives. The seeds that are planted in our hearts, souls, and minds will determine what kind of harvest our lives will produce. Our culture is constantly at work trying to sow its seeds and values in us, and many of their seeds are just weeds. We need to be deliberate in what type of seeds are planted within us. We’re called to invite the Holy Spirit to plant deep in our souls, knowing that what we allow to be planted in our hearts and souls, we’ll harvest later on; as the psalmist writes, “Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them.”

We begin with preparing the soil of our hearts. The planting season is a time of faithful obedience, often coming out of a time of repentance and recommitment to Jesus. God calls us to prepare the soil, plant seeds, and trust him for the growth. This is season characterised by patience and perseverance, reminding us that spiritual fruit comes from both God’s power and our daily faithfulness. Seeds are being sown. Planting’s not a solitary thing, we do plant in ourselves, but there are also others who plant into us. We also plant into others; think of parenting, mentoring, our teaching ministries, and even friendships. Paul recognizes this in 1 Corinthians 3:6–7, “I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.” This morning we’re focusing mainly on planting seeds of faith and character in our own hearts, while recognizing that as the seeds planted in our hearts grow, they will be spread to others, like how plants release their seeds and the wind or animals will then spread them.

What kind of seeds are you allowing to be planted in your heart, what seeds are you cultivating in yourselves. Some seeds are weeds like bitterness, pride, gracelessness, non-forgiveness, and others like these. When they’re planted, they quickly overwhelm the healthy seeds. The kind of seeds we plant in ourselves shape who we are and who we’re becoming. What we watch and see is seed planting. We are a visual culture and so the shows we watch, the websites we visit, the reels we watch, the books we read is seed planting, so we need to be very conscious of what we allow into our hearts through our eyes. As Paul writes in Galatians 6:7–9, “Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” Scripture guides us in what kinds of seeds to plant, and what seeds not to plant.

Bitterness is a seed that gets planted when we allow the actions and attitudes of others towards us hurt and there’s a sense of being wronged. Sometimes bitterness finds healthy soil because we’re unsettled in our own spirits; hurt or self doubt allows critical words or actions find soil to begin to grow. Bitterness can come when our work and effort is unappreciated, when we feel unseen, misunderstood, or disrespected. Sometimes this is the case, but sometimes Satan’s influence and lies find a home in our self doubt, creating bitterness. Often bitterness leads to wanting to hurt and shame others.

The seed to plant to counter bitterness is trust in God, training ourselves to recognise who we are in his eyes, how we are his precious children, and that what is often overlooked, unseen, or misunderstood is seen by our heavenly father. Proverbs 3:5-6, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” Prayer’s important to uprooting bitterness, being honest with God in prayer in a way that’s often hard to do because it reveals things we don’t want to see. It’s important to have a safe person you can share with who will hold your hurt and bitterness with gentleness, someone who sees you through the eyes of God, who sees who you are and loves you for you.

Pride is a seed that gets easily planted today because our culture keeps telling us that we’re special, that we deserve the best, that our truth is reality, that we have no need to serve others because we should be the ones being served. Satan usually doesn’t have to work hard to plant this one.

The seed to plant to counter pride is humility. As Jesus said in Mark 10:45 “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Jesus calls us to be servants, and even slaves rather than kings and bosses. We need to train our eyes to recognise the gifts that others have and the humility and love to help them flourish. We also need someone who is brave enough to call out our pride, to help us see who we really are; not talking down to us, but helping us to recognise not only our strengths, but also our weaknesses.

Gracelessness is a seed that causes us to look down on others, to see the worse, and attribute the worse motives to them, especially should they make a mistake. Gracelessness is rooted in self-centeredness, making everything all about you. It’s about reading motives into a strangers look; it’s about labeling entire groups of people in negative ways simply because they’re different from you. It’s about with holding forgiveness or mercy to others.

Grace is the seed to be planted here, to offer grace, which is undeserved, simply because we have been saved by God’s grace. Grace often looks like kindness, like gentleness, and in our world today, these things are all to often in short supply. Our culture is filled with lots of anger and judgement and condemnation. Kindness and gentleness are sorely needed more today than perhaps any time in history. We all need someone to show us grace when we mess up, and walk with us to encourage and build us up in grace. Paul hi-lights the wonder of grace in Ephesians 2:8, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God.” God’s grace leads to faith in him.

Unforgiveness is a seed that gets planted when we hang onto our anger or fear after we’ve been hurt by someone. Unforgiveness is a strong seed because it feels like it’s giving us strength in our pain, it feels justified and right, especially when the one who hurt us doesn’t confess their part in your hurt, doesn’t acknowledge the pain created.

Forgiveness is the seed to plant in our hearts, beginning with accepting that Jesus has forgiven us for our sins. Planting this seed guides us to confess our sin, but also to remember that we are precious to God as his children. Forgiving others flows out of remembering that the other person is also loved by God and is our neighbour. This doesn’t mean it’s easy, it also doesn’t mean that the consequences for their actions are forgotten. Love often looks like consequences so that wisdom is learned and responsibility accepted. It doesn’t mean that the relationship needs to be the same, making sure you’re safe is important. Then there’s self-forgiveness. Sometimes we can hate ourselves and hang onto our sin, living as if God can’t forgive our sins, as if we’re unworthy of forgiveness. We make God less, cheapen his unconditional love for us, and we lessen the power of Jesus’ sacrifice for our sin.

You may not see growth right away; this is a time for patience, for perseverance, but it’s happening below the surface. Just as God was working in his people during the time of exile, growing their faith and commitment deeper towards him even though they didn’t always recognize it, so God’s working in us to grow us deeper in our faith in Jesus, doing his work deep quietly, establishing our roots in Jesus. This is a time of quiet continual obedience and trust as the Holy Spirit nourishes your souls and faith. 

 

The Day of the Lord - 2 Peter 3

Peter comes to the end of the letter to the church by encouraging them of the coming of Jesus’ return, something often referred to in the Bible as the Day of the Lord. Peter’s writing them to encourage them, to stimulate them to wholesome thinking. The word Peter uses for wholesome has the elements of “pure” and “sincerity” in it, calling for their thinking to reflect on truth rooted in Jesus, confessing that Jesus is the way, the truth, and the life. This flows out of his strong warning about the coming of false teachers. Peter’s encouraging them to not get passive about their faith, but to stay engaged in their relationship with Jesus, to keep learning and being who they’re called to be as God’s people.

The false teachers will face the consequences of their false teaching; we read about those consequences in the part of chapter 2 we didn’t focus on last week. Peter gives a strong warning as he leads into his warning, and encouragement, about Jesus’ return. The false teachers will face punishment for leading the people away from Jesus. Peter reminds them of the flood and of Sodom and Gomorrah, about the blackest darkness being reserved for them, a dark separation from the light and life of God. This is where Jesus’ return now enters into Peter’s letter.

Peter acknowledges that Jesus is taking longer to return than expected, and that the false teachers are going to use this against them, “Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” They’ve no fear of consequences from God. God has no real meaning or place in their lives no matter how often they say his name; no moral or ethical foundation rooted in God’s law or Jesus’ teachings and example; no impact on their character formation. God gives us the law to shape us into his own character, calling us to holiness, to be more like Jesus; into the people God created us to be in our humanity as image bearers of God.

Leading up to the Day of the Lord, there will be increasing numbers of those who deny Jesus, who will mock believers for believing in Jesus’ return. Today, people scoff believers for believing in a God who cannot be seen, who’s only a fairy tale, an escape from reality for the weak. We need to prepare our youth for this as they enter into the world. Many people have forgotten, or dismissed Jesus’ return. The first prophet to point to the Day of the Lord is Amos in 5:18–20 “Woe to you who long for the day of the Lord! Why do you long for the day of the Lord? That day will be darkness, not light. It will be as though a man fled from a lion only to meet a bear, as though he entered his house and rested his hand on the wall only to have a snake bite him. Will not the day of the Lord be darkness, not light—pitch-dark, without a ray of brightness?” The prophet Joel 1:15 also spoke often of the coming day, “Alas for that day! For the day of the Lord is near; it will come like destruction from the Almighty.”

There’s no fear of punishment or consequences. Peter knows this, “But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.” Water and fire are about cleansing and purification. Fire purifies, think of the Old Testament’s imagery of the metal worker. The Day of the Lord is the day when God steps in to punish the world’s sin, when Jesus comes to separate the sheep and the goats, separating those who’ve accepted Jesus as their Lord and Saviour from those who’ve chosen themselves or other gods as their object of worship. The Day of the Lord is about both restoration and judgment: restoration for those who’ve chosen Jesus, judgment for those who’ve chosen themselves as their god.

Peter moves on to reflecting on why Jesus’ return is taking so long, “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” Jesus is taking a long time so people have opportunities to repent and believe, and for that to happen, followers of Jesus need to be more engaged with those who haven’t yet repented, with those who don’t really know who Jesus is, to show them the wonder, the grace, the life-changing transformation found in the hope and peace that comes from repenting from our sin; turning away from our old ways; believing in Jesus as Lord and Saviour of the world. This goes back to Peter’s call to confirm our calling and election by our life transformation that comes from growing in the fruit of the Spirit. How we live, not only what we say we believe, is important in leading someone to Jesus; they go hand in hand.

Jesus’ return will be unexpected; Peter refers to parables about the Day of the Lord that Jesus told. Peter echoes their messages, “Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming.  That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.” Because we don’t know when Jesus is returning, it’s important that we work hard at living holy and godly lives, showing the world the God we serve through how we live. My grandfather would remind us before we went out with our friends, to always act like Jesus is there with us.

This is what Paul is getting at in 1 Thessalonians 4:13–18 “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words.”

Paul uses the picture of a king coming to visit one of his cities. The leaders would call the citizens to clean the city and prepare for the king's arrival. The streets were cleaned, the buildings whitewashed so that as the sun rises or sets on the city, they would shine. The king would time his arrival for sunrise and approach from the west so that the rising sun shines on the city, making it gleam. Think of the new Jerusalem coming down from heaven; gleaming in splendour. Watchers set outside the city and on the city walls let everyone know as soon the king comes into sight so everyone can go out to greet their king.

Paul warns about the Day of the Lord in 1 Thessalonians 5, “So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him. Therefore encourage one another and build each other up, just as in fact you are doing.” We’re being used by God in his plan of redemption to restore and renew creation to speed its coming. I’m not completely sure what Peter’s getting at here, but it does remind us that how we live, what we do are important parts of God’s plans. So we ask questions like, “Are we ready for Jesus’ return,” “are we helping our world become ready.” It takes courage to follow Jesus, take self-discipline and a willingness to do the hard things to live true to Jesus.

Until Jesus returns, we’re called to continue growing deeper in our faith, to shape our lives on Jesus, to look and act more like Jesus each day, encouraging and building each other up in the faith; getting involved in our society and neighbourhoods as part of developing creation in the arts, culture, music, business, politics, and more to reflect God’s values and will. God gives us skills and abilities to develop and help your family, your church, your community, your workplace, your places of play to flourish, and he calls you to invest in these things as part of preparing for Jesus’ return.

What we believe matters. The Reformed view of Jesus’ return fills us with hope for the future and a call to be deeply invested in living out our faith in Jesus; good news that can shape our lives, the lives of those around us, and the flourishing of the communities we live in.

 

False Teachers - 2 Peter 2

                           

In the first part of his letter, Peter mentions how they, the apostles, are not following cleverly created stories about Jesus because they actually knew, lived with, and followed Jesus personally; seeing Jesus’ divinity and humanity in real life. Peter moves into talking about how prophecy comes from the Holy Spirit and its interpretation doesn’t come from the prophets themselves, but from and through the Holy Spirit. Now Peter warns us about false prophets and teachers. To be able to recognize them and their teaching, it’s important to know what we believe and why.

Peter writes, “But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their depraved conduct and will bring the way of truth into disrepute. In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.” Peter doesn’t see or hear false teachers in their churches yet, but he’s warning them that they will show up.

Jesus has always been a controversial because his claims and teachings are rooted in his identity as the Son of God; Jesus is not simply human, he’s also divine. This adds great responsibility on his followers to accept his teaching and life as the foundation of our lives. This is part of why false teachers showed up early on, putting their own spin and interpretation on who Jesus is and what he taught. Peter calls us to be aware of false teachers and to learn to recognize their false teachings. Peter reminds the people to keep remembering, learning about what Jesus did and taught; and to keep learning about how Jesus lived out his relationship with God among and with the people.

Early on in the church, there were false teachings about Jesus already appearing. Peter may be thinking about Jewish believers who’ve also been influenced by Greek ways of thinking and philosophical movements. He may also be speaking out against charlatans who created their own teachings to appeal to those who were sceptical; teachers who mixed a little bit of truth with their own teachings. Paul in Romans 6 talks of teachers telling the people that the more we sin the greater God’s grace looks, other teachers taught that salvation depended on the secret knowledge they’ve been given by the Lord.

There are still many false teachers today. Peter talks about false prophets and teachers, carrying on from chapter 1 where he teaches that prophets spoke from God as they were carried along by the Holy Spirit, but now he’s turning his focus on those prophets who spoke their own words instead of God’s words. Peter is concerned about teachers who even deny Jesus. You can identify false teachers because they tend to either lower the importance of Jesus, or they raise themselves and humanity higher in importance.

A study last year by Lifeway Research found that 28% of evangelicals believed that Jesus was a great teacher, but he was not God, 53% believe that the Holy Spirit is a force, not a personal being, 47% believe God accepts the worship of all religions, 17% believe that the Holy Spirit can tell me to do something that is forbidden in the Bible, 17% believe the Bible is not literally true, while 19% believe that modern science disproves the Bible.

Most false teachers reject the Law, setting it up against the gospel. One of the most pervasive examples of this today is the growth of the Prosperity Gospel in the church. This is not just a North American issue. When I was in East Africa with World Missions about 14 years ago, I had coffee with a pastor in Kenya and asked what his greatest challenge was. He told me the prosperity gospel was the greatest challenge because it treated God as a God who will give you what you want. A form of this gospel is called Moralistic Therapeutic Deism. Martin Horton writes about its dangerous influence in Christless Christianity: The Alternative Gospel of the American Church. It teaches that there’s a God who exists who created the world and watches over human life on earth. God wants people to be good and fair to each other like the Bible and other religions teach. The goal in life is to be happy and feel good about who you are. God will bless you when you give to him. As long as you’re good, you go to heaven. There’s no need for Jesus or discipleship.

There’s no need for Jesus’ birth, life, sacrifice, or resurrection. You don’t even need to believe in Jesus; you don’t need his grace. It makes us feel good about ourselves, and yet in the end it lacks comfort or true hope. We’re all sinners in need of a saviour, we’re unable to save ourselves, no matter how many good works we do. God didn’t give up on humanity, but guides history so that at the right time Jesus came and took our sin on himself, died on the cross, and was raised from the dead so that we’re freed from our sin, washed clean from our sin when we believe in Jesus as our Lord and Saviour. We follow God’s commands out of gratitude because God gives us the Law out of love and to shape us in his image. In the meantime, we are part of God’s plan of renewal and restoration, here to prepare the world for Jesus’ return.

Paul speaks to this in 1 Timothy 1:3–11, “As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. Some have departed from these and have turned to meaningless talk. They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm. We know that the law is good if one uses it properly. We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.”

False teachers are usually in it for their own personal gain and influence. They want you to accept their version of truth. Modern day false teachers tell us that truth is different for everyone and we can determine our own truth.  Dr. Francis Collins wrote a book that defends the idea that truth really exists. Dr. Collins observes, if you claim that you think tattoos are really cool, that may be true for you but not for everyone; it’s a matter of taste and opinion. But when we have firmly recognised facts, like 2+2=4 and that the law of gravity is real and it’s a good thing to pay attention to when you are walking along the edge of a cliff, those are established facts, and they’re true for everybody. As Dr. Collins said, facts don’t care about how you feel about them. Truth is truth, but you need to know what truth is, which is why we’ve been given Scripture and the Holy Spirit.

False prophets and teachers aren’t new, Israel often experienced their destructive presence: Jeremiah 23:16, “This is what the Lord Almighty says: “Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord.” The Old Testament is filled with false prophets. Many false stories about Jesus began circulating right after his resurrection; Matthew tells us how the soldiers at the tomb were paid to say that Jesus’ body was stolen by disciples, that his resurrection was fake.

Peter warns that God will not allow the false teachers and prophets to go unpunished for their actions; this is God’s grace, warning false teachers to not lead his people away from him. Jesus in Matthew 18:6, Jesus warns about leading children astray, “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” God doesn’t take false teachers lightly, he will hold them accountable for their actions, justice and righteousness will come in the end when Jesus returns.

The way of righteousness comes from the knowledge of Jesus and walking in his way. It’s not easy to stand up for the truth as found in Scripture, yet if we choose the ways of the world and its false teachers, God’s clear that there are consequences to our choices, but Peter uses Noah and Lot as examples on how God protects his people during these times of punishment.

We’re called to be discerning when we listen to teachers of God. Think of the Bereans in Acts 17. Luke describes them as “being of more noble character than those is Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.” To understand Scripture, we turn to the whole Bible, letting Scripture interpret Scripture. We study humbly, knowing that there is so much more to God that we will never understand, yet trusting that God reveals all we need to know of him at this time in Scripture. We do not need secret knowledge for our salvation; all we need is the finished work of Jesus as revealed in Scripture. This is why God calls his people to gather together regularly to read Scripture, to encourage and build each other in the Lord, and to worship God, reminding us of who Jesus is and responding to him in thankfulness and gratitude, keeping us connected to the truth, to Jesus.

 

Confirming Your Election and Calling - 2 Peter 1

     

Over the next few weeks, we’ll be reflecting on Peter’s second letter. We’re not sure exactly which church Peter is writing to, but since he was martyred during the reign of Nero which was from 54-68 AD, and Peter’s ministry occurred mostly in the western part of Asia Minor, it’s likely a circular letter written to a number of churches in the area. Peter’s letter is not just applicable for his time; it’s still applicable today. In his letter, Peter teaches us how to think about God, ourselves, sin, obedience, worship, suffering, community, and hope. His letter invites us to come close to Jesus to understand and respond to him. It’s a letter written to warn about false teachers, and to stir us out of spiritual laziness. Peter reminds us that God’s working with real people in real places; his letter’s not about throwing ideas about who Jesus is out to everyone, he points us to Jesus who acts, speaks, judges, saves, and guides his people.

Peter begins by acknowledging himself as both a slave to, and an apostle of, Jesus Christ. He greets the people, reminding them of the gift of faith they’ve been given; a faith rooted in God’s and Jesus’ righteousness. I always appreciate how the letter writers in the New Testament greet the people by offering them both grace and peace through Jesus. Both are powerful blessings to offer someone. A dear Jewish friend always greeted me with “Shalom my brother, Yahweh’s grace to you today.” There’s something centering and soothing to your soul when you receive this kind of greeting from a friend, creating trust.

One of Peter’s main themes, especially in chapter 1, is spiritual growth. Growth comes through our choices and consequences, through prayer, God’s promises, and in how God deals with his people. A second big theme is truth and what truth looks like when God speaks to his people. Truth is rooted in our relationship God and his trustworthiness; this is why Jesus says that he is the way, the truth, and the life. For Christians, faith in Jesus Christ forms the foundation of our spiritual life. Paul expresses this clearly: salvation comes “by grace...through faith,” which is God’s gift rather than anything we do. Biblical faith means believing in God’s character and His promises; grounded in God’s nature as revealed in Scripture. Hebrews 11:1 defines faith as “the assurance of things hoped for, the conviction of things not seen,” a deep confidence that transforms future promises into present reality. Unlike everyday human trust based on experience, biblical faith trusts in what stays unseen, resting completely on confidence in God.

Peter writes in verses 3-4, that Jesus calls us to a godly life, “His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.” Jesus gives us everything we need for a godly life through the Holy Spirit’s presence in our lives. Our knowledge comes through knowing Jesus; his life and teaching, his death, and resurrection. Knowing in the Scriptures is not so much about head knowledge like the Greeks, it’s more about knowing through relationship. Peter doesn’t let us off the hook of our sinful desires and ways easily with a simple, “Just try harder.” Rather than a passive gaining of information, biblical knowing involves actively participating in the covenant relationship. If you know Jesus, you know and have the power to say “no” to temptation and our evil desires because through his promises, we participate in his divine nature. This becomes powerfully true through the Holy Spirit. Doesn’t mean it’s easy, but that we can.

For Peter, faith is rooted in our relationship with Jesus which is then lived out in our daily lives. This is how we live into sanctification. Sanctification is living our salvation out, becoming more and more like Jesus. This is where Peter goes now in verse 5-7, “For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love.” Sanctification is about responding to Jesus and the cross.

Change is God’s call to us, telling us that he loves us too much to not change us through his Spirit; we’re able to say “no” to ungodliness and sin because of the strength of the Holy Spirit. It’s not like we have to figure this out on our own. Jesus knows our weaknesses and temptations, he gives us his help to resist, his help is personal to each of us; Hebrews 4:14-16 “Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” 2 Peter 1 is about our identity as found in Christ, shaped by Christ, and for Christ.

Faith is our relationship with Jesus lived out with those around us. This is why Peter focuses here on both our relationship with Jesus in goodness, knowledge, and godliness; focusing on self-control and perseverance; and living well with others within the body of Christ through mutual affection and love. We hear echoes of this in Titus 2:11-12, “For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.”

Peter now commands his readers, “Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.” Verse 10 was previously translated, “be all the more eager to make your calling and election sure.” A more literal reading of the Greek is, “rather, be zealous to put into force your calling and election.” This sentence is an imperative and clear in its intent, even if the translations vary a little, it’s a command: we’re called to live out our faith and calling as a child of God. We are called to produce good fruit, “confirming our election;” living in the abundance of being in Christ. The word used “to confirm,” is a call to show our calling to follow Jesus is true, and that through how they’ve embraced Jesus’ call and teaching in their lives, they’re not likely to fall away as they live out what they believe in Jesus. 

Peter’s not calling us to earn our salvation or election; he’s calling us to actually live what we believe. The Heidelberg Catechism, after its teaching on the Apostle’s Creed asks in Q & A 60, “How are you righteous before God?” The answer is so comforting, “Only by true faith in Jesus Christ. Even though my conscience accuses me of having grievously sinned against all God’s commandments, of never having kept any of them, and of still being inclined toward all evil, nevertheless, without any merit of my own, out of sheer grace, God grants and credits to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never sinned nor been a sinner, and as if I had been as perfectly obedient as Christ was obedient for me. All I need to do is accept this gift with a believing heart.” Sanctification and confirming our election are all about responding to Jesus and the cross, to being changed through the gift of his new life. We go back to 2 Peter 1:4, “Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.”

We’re saved to do good works, to show God we are thankful and to praise him, we do good works so that we can be assured of our faith through its fruit, and we do good works so that others might be won over to Christ. James writes in 2:14–16 “What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it?” Jesus tells his disciples in John 15:8, “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”

We’re chosen, elected to bear fruit, so that through our lives, others can see our belief and trust in Jesus as our Lord and Saviour, and are transformed through the Holy Spirit. We reveal what the kingdom of heaven is like through how we live our lives Jesus’ way. The world needs the kingdom of heaven now, needs people shaped and inspired by the kingdom to build the kingdom values and ways into our community here so that the world can be given a glimpse and example of hope, of grace, and of the new life found in Jesus, working with the Holy Spirit in stirring a desire and need to be part of God’s family too.