Wednesday 14 January 2015

Je suis Charlie?

"Je suis Charlie," the new rallying cry for freedom of speech and a declaration of freedom from fear of terrorism. As a Quebecer, I resonate with emotions of our French brothers and sisters across the ocean even though my French is horrible and I grew up an anglophone from Ontario. Yet I wonder at the same time, can I really say "Je suis Charlie?" I ask this because of the nature of the Charlie Hebdo magazine. It's a smaller satirical magazine with the goal to be provocative, and provocative it is. All faiths, all politicians, all subjects are fair game for their sarcastic and deliberately provocative cartoons and articles. In some ways, this attack was not unexpected as the magazine has been threatened in the past, but it was still terrifying and simply evil.
But now I sit here reflecting on all that has occurred, looking at the newest cover of this week's edition with a cartoon of Muhammad holding a sign saying "Je suis Charlie" with the caption "Tout est pardonne" meaning "All is forgiven," and I wonder about it. The goal is not to provoke Muslims according to the editor, but it is going to provoke simply by portraying Muhammad in cartoon form and declaring all is forgiven will not lessen the provocation because the ones who carried out the attack are not seeking forgiveness, but are seeking justice according to their version of Islam.
Words and images are powerful and say much more than we often intend once it leaves our desks and enters the public consciousness. With such power, I believe words and images need to be used wisely. Jesus is called the "Word" by John; a sign of the power Jesus holds and the words he spoke. Jesus was also condemned by his own words, misapplied by the witnesses, and led to his death. Martin Luther King Jr used words well and wisely and they also led to his death because words can inspire others for justice and change within a society and the values it holds, but at the same time we've seen the misuse of words to inspire others to acts of terror and evil. With such power can we honestly say we believe in the right of complete freedom to say what we want without the responsibility that rights come with of using wisdom to use words and images in ways that build up a community and culture rather than tearing others down?
As a Christian, I know that I cannot put my values onto a magazine that lives and works within an intensely secular, and often extremely anti-religious culture, but at the same time I believe that Christians do need to at least raise the questions in the public forum of what is a society's responsibility to affirm the legitimacy of the others' faith and how they practice it when it does not infringe on anyone else's sensibilities, such as the Muslim's prohibition on portraying their prophet in images. I believe a strong society is marked by respect and honouring each other. Satire has its place, I've been known to be a bit sarcastic at times myself, but you can provoke a discussion without crossing the line into hurtful and disrespectful sarcasm. But it takes someone to begin to talk about it and raise the issue into public realm. People are talking about this now, last night on the metro (subway), I overheard three university students talking about this very thing.
Freedom of speech: Yes! But with wisdom and the desire to build a strong unified and yet diverse society guiding how it is practiced. Just my few words.

2 comments:

  1. "Is it true? Is it kind? Is it necessary?" those are the questions that I was taught to ask before speaking or writing. Using these questions as a filter would go a long way toward the respect and responsibility that you mention. Legally we certainly need to uphold freedom of speech but I question the wisdom and motivation of the messages published by Charlie Hebdo. The violent response is clearly not acceptable though. I cannot say that I can identify with a "Je suis Charlie" label.

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    Replies
    1. The more I learn about Charlie Hebdo, the less I am tempted to say "Je suis Charlie" as they specialize in provocation without suggestions or thoughts on how to improve their society. It is difficult to respect this type of approach

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