Monday 24 December 2018

Colossians 1:15-20 Jesus, Our God


Christmas is so close now. Our grandson Real opens a new door on his advent calendar every day and there are now more open doors and missing chocolates than closed doors remaining. The radio plays Christmas music, and the stores with shoppers as they also play Christmas songs to get everyone to buy more. When you slow down and listen to the songs being played, you hear mixed with Santa and Rudolph and Baby It's Cold Outside songs, songs like Joy to the World, Hark the Herald Angels Sing and other songs pointing to the arrival of a special baby to a place called Bethlehem. But who is this baby? Why is this baby so special?
Most of you know the story. Mary and Joseph, a poor engaged couple find out Mary, a virgin, is expecting a baby that an angel says is from God and it happened through the power of the Holy Spirit coming over Mary. Mary is told that her son will be great and will be called the Son of the Most-High; this is the child we heard about in the candle lighting, “The virgin will be with child and will give birth to a son, and will call him Immanuel, which means, God with us.” Both Mary and Joseph are told to call their baby, Jesus, and this is what they do; generally, it’s a good idea not to argue too much with an angel I would think. Jesus is born in Bethlehem because Caesar told everyone to head back to the place their families came from, and because it’s so busy in town, Jesus is put in a manger instead of a cradle because of a lack of room in the good part of the house. Later that night, the family gets a visit from shepherds who tell them that angels told them about the baby in a manger.
The problem with this story is that for far too many people, this is where the story ends. We go to church on Christmas, we open our presents and we carry on with life and all the stuff that goes on in real life and we leave Jesus in the manger. We miss out on what Jesus desires for us, we miss out on what Jesus is able to do and accomplish in our lives, we miss out on the blessings of Jesus’ divine presence. Jesus may have been laid in a manger as a baby, but he is born through the power of the Holy Spirit coming over Mary, meaning Jesus is the Son of God. Jesus is Immanuel, God with us as a physical real person.
This is powerful news for the people Paul is writing to in Colossae. This is powerful news for us still today. Paul is writing to the Colossians about the child of the manger, the Son of God. Like us, the Colossians were desperate to hear more about who Jesus is as the Son of God, who Jesus is as God. Their question is still ours today, what difference does Jesus make in our lives as God? Paul uses an early church poem here to share with the people who Jesus is. Paul knows that poetry and music and worship are powerful ways the message of Jesus slips into our hearts, powerful ways to connect with Jesus while remembering who he is, and giving us strength and encouragement whenever we worship Jesus.
The people in Colossae believed in many gods and had a strong belief in dangerous spirits and powers. Paul has been praying that they will rescued from these spirits and powers, as he tells them in verses 9–14, “since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,  so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” The people knew the power of the forces of darkness and that even though they now believed in Jesus, they still needed to deal with these other spiritual forces. Even good gods could lose their temper and strike out, so how was following Jesus going to make a difference for them. Our gods are different today, as Timothy Keller says, we take the good things God gives us and make them gods in our lives, giving them a higher place in our hearts than Jesus and our gods today are often money, pleasure, relationships and people. They have great power in our lives, but the problem is, they never completely satisfy us and always end up disappointing and even hurting us. 
Paul reminds us that Jesus is more than simply a man, he’s the image of the invisible God, the first-born over all creation. Jesus has become human just like us, someone you can see, hear, and touch, but still God, the physical appearance of God. The catechism puts it this way, “the eternal Son of God, who is and remains true and eternal God, took to himself, through the working of the Holy Spirit, from the flesh of the virgin Mary, a truly human nature so that he might become David’s true descendant, like his brothers in every way except for sin.” As human, Jesus understands our lives, why we fear the powers and forces of darkness that surround us, but Paul reminds us that Jesus is also God and he is powerful enough to protect us and defeat these powers. Advent is a time when we look back to Jesus’ birth, his first coming to earth to experience and learn life as we life it, but it’s also a time when we look forward to when Jesus returns to completely renew creation and heal creation from the sin that infects and twists it, including us. This is why Jesus has come and is coming back again.
As God, all of creation belongs to Jesus because he’s the creator of everything, both the things we can see and the things we can’t see, including Satan and all the spiritual powers that are out there. Not only has everything been created through Jesus, everything holds together in him. What does this all mean? J.B Lighthouse puts it this way, “Jesus is the one who makes creation a cosmos instead of chaos,” meaning that Jesus keeps the world from falling apart due to earthquakes, floods, plagues, and other disasters, as well as making sure that Satan and other evil forces are kept in check. Jesus brings order out of chaos, brings sense out of senselessness.
This is why God has given us the church. Jesus is the head of the church, the source of the life energy for its growth, and guiding us into the world to be his presence, leading us to bring the gospel news to the world that God has come into the world through Jesus to reconcile us with God. Jesus fills the church with his Spirit, giving the church the power to change the world! We’re here to walk alongside people during hard times when the world doesn’t make sense, helping them to see where God is in the hurt, to be Jesus’ love and hope when hope seems far away. My wife and I are part of a support group for parents who are in crisis and so many times they cry out that they can’t understand why these things are happening to them and to their children, things like addiction, violence, choosing homelessness over home, choosing abuse over love, choosing brokenness over health.
So often I don’t have answers for them other then that this is the result of sin in our world, but even by simply being there, crying with them, caring about them, listening to their stories and offering understanding and hope, they begin to find peace and hope again. As one mother said, “Just finding people who care and understand has helped, but then being reminded after the meeting that Jesus also cares and understands me was life changing.” This is because Jesus came into the world and he understands the brokenness we find ourselves in and his heart is filled with compassion for us. When things become too much for us, Jesus has given us the church, his body to find strength, to be surrounded by other followers of Jesus who will hold us, lift us up when we slump to the ground in hopelessness and remind us that we are never alone, that Jesus has sent his Spirit to be with us always. 
We also know that because God, Jesus’ father was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. On the cross, Jesus accomplishes more than paying the price for our sin, he also defeats Satan and death, he begins the journey of renewal of creation. On the cross and in Jesus’ resurrection, he reveals himself as God, bringing healing and hope and peace with our heavenly father and throughout the creation. This healing, hope and peace are already found in small ways in the church, but will be completely poured out into creation when Jesus returns.




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