This summer we’re taking a look at Jesus’ letters to seven of the churches in the area around the Mediterranean. These are all churches that were planted and started by Paul and others who travelled through the area bringing the good news of Jesus Christ. Religious, cultural, and government leaders felt threatened by this new faith in Jesus; a man crucified, buried, and then raised from the dead according to his followers, a man who claims to be God and is coming back again to claim this world and the entire universe for his kingdom. This often led to persecution and the rise of false teachers who mixed the teachings of Jesus with the practices and teachings of other faiths.
Jesus,
through a vision to John who’s exiled to the island of Patmos because he
refuses to stop worshipping Jesus, writes a number of letters to encourage and
challenge these seven churches. This is a vision of hope. We come now to Jesus’
letter to the church in Thyatira. This is a city based on manufacturing and
trade which lies close to the city of Philippi. Paul meets Lydia, a dealer in
purple cloth from Thyatira, in Philippi. It’s also likely that Lydia had an
influence in bringing the Gospel news of Jesus to Thyatira.
Thyatira
also has a temple to the god Apollo. Apollo is Zeus’, which explains why
Jesus identifies himself as the Son of God, the only time we hear Jesus
identified as the Son of God in Revelation. Zeus is the father god, controlling
the weather and hurling lightening bolts at his enemies. Jesus’ words are a
challenge to these Greek gods using images of power and strength to show who he
is, “These are the words of the Son of God, whose eyes
are like blazing fire and whose feet are like burnished bronze.” Jesus
is the only true Son of God; Apollo and Zeus are imposter gods.
Jesus
begins by praising the church, “I know your
deeds, your love and faith, your service and perseverance, and that you are now
doing more than you did at first.” There’s good stuff happening here!
Love and faith and service hearts all coming together during times of
persecution and stress reveals that Jesus’ teaching and way has really shaped
them. There’s some really healthy faith life growing going on here and Jesus
acknowledges it. Their first love is strong and they’ve embraced James’
teaching that faith without deeds is dead by living out their faith in deeds
and service. Reminds me of Bethel in so many ways.
Yet,
there are some big issues that Jesus has with this church, “You tolerate that woman Jezebel, who calls herself a prophet.
By her teaching she misleads my servants into sexual immorality and the eating
of food sacrificed to idols.” Jezebel is leading people in the church
down a different path than the one Jesus has called us to walk, a path based on
his teaching, his life, and the guidance of the Holy Spirit. Jesus warns them about tolerating the prophet Jezebel
whose teaching is leading them to participate in pagan practices, including
sexual immorality and eating food sacrificed to idols. Hearts are being pulled
away from Jesus. There’s a desire to embrace the cultural stuff that goes
against the way of Jesus and hurts our faith. Members of the church are trying to
fit into the culture around them while also trying to follow Jesus at the same
time. If we’re honest with ourselves, many of us wrestle with these same
impulses at times, wanting to fit in with our culture while also following
Jesus, even if it means that we sometimes try to change Jesus’ teaching to fit
our culture.
W.J
Harrington writes in his commentary on Revelation, “The livelihood of Christians in Thyatira depended on
membership of the trade-guilds, and therefore pagan association. Already, in
Corinth, Paul had had to deal with the problem of guild-feasts and the purchase
of meat that had been offered in pagan temples. John took a radical stance:
there can be no compromise…. At stake was the question of assimilation: to what
extent might Christians conform to the prevailing culture for the sake of
economic survival or social acceptance? For John the only answer was: Not at
all.… John was profoundly concerned that the communities be steadfastly united
in face of the all-out persecution he felt sure was at hand. This was no time
for internal conflict.” Jezebel is
teaching that they can participate in the feasts and temple prostitution even
while following Jesus. Jesus tells them that it doesn’t work that way. When we
commit to Jesus, he claims every part of our life and loyalty.
The
name Jezebel echoes back to a time in Israel’s history where a foreign
queen led the nation of Israel far from God. We find her story in the Old
Testament book of 1 Kings 16. Jezebel marries King Ahab of Israel and she
brings her gods Baal and Asherah with her to Israel and they prove so popular
with the Israelites as they mix worshipping Baal with worshipping their own God
Yahweh, that at one point, the prophet Elijah cries out to God, wondering if
he’s the only one left in Israel who is still worshipping God alone. Baal was a
god of the fields, a fertility god so as part of worshipping Baal, Israel was
drawn into sexual immorality and celebrating Baal with feasts, including food
sacrificed to Baal. The echo in this letter to this Jezebel is strong and why
Jesus comes out so strongly against her.
You can’t serve two gods at the same time. Jesus warns us
in Matthew that we have to choose who we will follow: we can’t follow both God
and Mammon at the same time. Jesus demands 100% loyalty. I’ve been told that
Jesus is asking too much from us, but “How much non-Jesus stuff can you let
into your mind and heart before it becomes so normal that you don’t even recognize
that your loyalties have changed?” Isn’t Jesus’ death on the cross for our
lives reason enough to give him our complete loyalty? Jezebel wouldn’t die for
you. The Bible warns us to watch out for false teachers, for people who will
come and teach a different way than Jesus. In the early church there were the
Gnostics who taught about secret knowledge that they had about God that only
they knew, here Jesus mentions Satan’s so-called deep secrets. Not sure what
these deep secrets are, but they’re not healthy.
I
mentioned Tertullian a few weeks back; even this great Church Father was led
astray from orthodox Biblical teaching by the Montanists who had some strange
ideas about the Holy Spirit. One way to test any teaching is asking, “Does
this teaching make Jesus less and something, or someone else more; does this
teaching help us walk in the way Jesus taught?” Knowledge and education are
important and a beautiful gift from God; good and wise teachers are precious
and valuable, but knowledge and education always come through someone else, and
their beliefs and ethics will shape how they teach and interpret what they
teach. This is why it’s important that our ethics and morals are shaped by
Scriptures and Jesus and that what we hear and learn is taken in with a good
knowledge of Jesus and Scripture. Any teaching that makes Jesus less important
and the teacher or group more important is leading you down a wrong path.
Jesus
gives Jezebel opportunities to repent, but she refuses. Jesus warns that he’s
going to allow Jezebel to suffer the consequences of her actions because
leading people away from Jesus has eternal consequences, “So I will cast her on a bed of suffering, and I will make
those who commit adultery with her suffer intensely, unless they repent of her
ways. I will strike her children dead.” One of the most intimate images
of our relationship with Jesus is that of marriage and there are echoes of this
image in Jesus’ punishment of Jezebel and those who accept her teaching. Jezebel
will find herself on a bed of suffering rather than a bed of love and faithfulness.
Those who accept Jezebel’s teaching have rejected Jesus, and they will also be
punished. There are consequences for those who tolerate false teaching and
practices that lead people away from Jesus.
Jesus
ends his letter with encouragement to keep focused on him and he will reward
them, “To the one who is victorious and does my
will to the end, I will give authority over the nations… I will also
give that one the morning star.” I love the
promise of the morning star, a promise that Jesus will give us himself. Jesus’
last words to the church in Thyatira is to listen and hear what the Spirit says
to the churches, a reminder that the Spirit has been given to us to point us to
Jesus and to remind us to all that Jesus taught. This helps us to figure out true
teaching from false, to grow in Jesus and become who Jesus has called us to be.
Learn, grow in knowledge, study hard because Jesus calls us to work in all
areas of life, but be aware of who your teachers are and what they believe and
test it always with Jesus and his teaching and life.
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