This morning’s story is all about spies and intrigue, about a prostitute who becomes a traitor, and God
using the most unlikely people to move his plan of redemption forward. Who says
the Bible’s boring! Israel has been wandering through the wilderness for 40
years and it’s time for them to claim the land God has promised them. They’re
no longer a gaggle of slaves trying to figure out what it means to be free;
they’ve had 40 years to learn how to be God’s people through following the
commandments and the way of living that God has given them. They’ve learned to
trust in God, and how to be warriors able to conquer the land promised to them
by God.
Joshua, before going up against Jericho, a powerful city guarding the way into the promised
land, sends spies to scout out the land and the people, just like Moses did 40
years earlier. Unlike 40 years earlier, the spies come back with a positive
report due to meeting with a prostitute named Rahab. Now these spies are
noticed pretty quickly by people who tell the king, “Look,
some of the Israelites have come here tonight to spy out the land.” We can
ask, “Why would they go to the house of a prostitute,” since the
Israelites have many laws against prostitution and purity. Yet there’s wisdom
in going to Rahab’s place as she would know what many of the men in the city
were thinking and what they thought of the Israelites encroaching onto their
land.
The
Jewish website thetorah.com reminds us, “Again and again, God chooses unlikely
human instruments, either flipping systems of social power or making it
supremely clear that the true power belongs to God alone, or both. To be sure,
Rahab represents such marginality in several ways: She is a woman – and a
single, childless woman at that. She is not part of Israel, but one of the
people of a city that is about to be conquered. And finally, of course, she is
a prostitute.” We wouldn’t choose a foreign prostitute to be the hero of
God’s story, but God often chooses the weak, the rejected, and the undesirable
to accomplish his plans, or as examples of faith, or to remind us that this is all
God’s doing. Rahab’s wise to the ways of the world and yet she’s attuned to God
in a way that even many of the Israelites may not have been.
After
hiding the spies and sending the king’s men on a wild goose chase, Rahab shows
incredible insight into what’s really going on, “I know that the Lord has given you this land
and that a great fear of you has fallen on us, so that all who live in this
country are melting in fear because of you. We have heard how the Lord dried up
the water of the Red Sea for you when you came out of Egypt, and what you did
to Sihon and Og, the two kings of the Amorites east of the Jordan, whom you
completely destroyed. When we heard of it, our hearts melted in fear and
everyone’s courage failed because of you, for the Lord your God is God in
heaven above and on the earth below.”
Rahab
recognizes that Israel’s God is giving his people the land of
Canaan, and nothing that the Canaanites do can stop Israel or Israel’s God. Rahab,
in her line of work, has heard what her own people are saying about the
Israelite people; they’re terrified of them. This fear has been building up for
years, and we know from Deuteronomy 2:25 that this is
because God began working in the Canaanite’s hearts 40 years earlier, “This very day I will begin to put the terror and fear of you
on all the nations under heaven. They will hear reports of you and will tremble
and be in anguish because of you.”
Fear weakens people, nations, and even churches. John talks about that in his first letter, 1 John
4:18, “There is no fear in love. But perfect love drives out fear, because
fear has to do with punishment. The one who fears is not made perfect in love.” When we come to
that place where we finally understand the depth and power of Jesus’ love for
us, a love expressed on the cross where Jesus takes away our sin by taking it
on himself, we fully experience the Father’s love and our fear is driven out. The
Canaanites follow gods they’ve created for themselves, and so they find
themselves against God and Rahab knows that’s a losing game as she sees the
fear in her own people, a fear that weakens them.
Rahab recognizes that God is the one who has protected
the Israelites during the past 40 years from the kings
and nations that went up against Israel. Kings like Sihon and Og found out just
how powerful God is, and when they’re defeated by Israel, the Canaanite’s “hearts melted in fear and everyone’s courage failed.” God’s
been working behind the scenes for a long time now and the spies are just discovering
this. The fear and trembling that lead to the Israelites doubting God 40 years
before is now deep in the hearts of the Canaanites. God has turned everything
upside down. God’s reminding Israel that they’re not going to conquer the land
in their own strength, that the land comes from God and he’s giving it to them.
They simply need to be faithful to him.
Then comes the most astonishing words from Rahab, “for the Lord your God is
God in heaven above and on the earth below.” She acknowledges that
Israel’s God is the Lord of the universe; that God is over everything, even
other gods bow down to Israel’s God. This is extraordinary and completely
unexpected. Rahab makes the switch in her allegiance from her people and gods
to God and the people of Israel, “Now then, please
swear to me by the Lord that you will show kindness to my family, because I
have shown kindness to you. Give me a sure sign that you will spare the lives
of my father and mother, my brothers and sisters, and all who belong to them—and
that you will save us from death.” The spies agree to her request,
giving her a scarlet cord to tie in her window to keep her and her
family with her in her house safe. This echoes to the blood spread on the
doorframes of the Israelites when the angel of death spared their lives when
they left Egypt.
Rahab commits herself to Yahweh, choosing God by helping the spies escape with the
knowledge they need, only asking that she and her family be spared. The
unspoken request is that they will take care of her and her family by accepting
them among the people of Israel despite her past. Paul writes in 1 Corinthians
1, “Not many of you were wise by human standards; not
many were influential; not many were of noble birth. But God chose the foolish
things of the world to shame the wise; God chose the weak things of the world
to shame the strong. God chose the lowly things of this world and the despised
things—and the things that are not—to nullify the things that are, so that no
one may boast before him. It is because of him that you are in Christ Jesus,
who has become for us wisdom from God—that is, our righteousness, holiness and
redemption. Therefore, as it is written: “Let the one who boasts boast in the
Lord.”
Matthew 1 tells us that Rahab marries into the
Jewish people
and becomes part of the family line of Jesus through King David, “Salmon the father of Boaz, whose mother was
Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of
Jesse, and Jesse the father of King David.” God’s ways are definitely not our ways and he knows our hearts better
than we do ourselves. God can, and often does use people we believe are
unworthy and have nothing to offer us or God. We underestimate the grace of Jesus.
Jesus is at work in our community, there are many who are afraid, there is so
much stress in many people’s life because of inflation, we hear of the increase
in domestic abuse in the past few years, and yet we have seen God has been at
work in the lives of people in our community, leading to the rise of the
Broomtree ministry, new programs by FCSS, new commitments by churches to reach
into the community with the hope of Jesus. Jesus is working in our hearts way
before we realize it, preparing us for his work here. Jesus is able to
accomplish great things through our openness to the Holy Spirit and our
obedience. Faith is about responding to the movement of God, Hebrews 11:31, “By faith the prostitute Rahab, because she
welcomed the spies, was not killed with those who were disobedient.”
Rahab chooses God and God welcomes her into his family. John tells us that all those who believe in Jesus will not perish but have
eternal life; this is why he went to the cross, to wash away all our
sin, to offer grace to all those who come to him to find hope, grace, and
forgiveness, no matter what our past looks like. Jesus calls us to believe in
him, and to repent and love God with everything we are,
and to love our neighbours. We’re not saved in our own strength, but
only through faith in Jesus.
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