Ehud-the left-handed judge dies, Shamgur shows up and has a great battle against the
Philistines, striking down 600 of them with only an ox-goad. Yet, the
Israelites turn away from the Lord again, worshiping other gods, so the Lord
gives them into the hands of Jabin, a king of Canaan, one of the peoples the
Israelites were supposed to drive out of the land when God lead them into the
Promised Land, but they had never finished the job, getting comfortable living
with them instead. Jabin has a mighty general, Sisera with 900 iron chariots
under his command, making him one of the most powerful military forces in the
world at that time. Jabin and Sisera cruelly oppress Israel. We learn from the
next chapter that it was common for them to plunder the Israelites and grab
their women and daughters for their men.
Israel’s oppressed for 20 years; the years of oppression are growing longer; Israel
doesn’t learn faithfulness well. The Israelites cry out to the Lord for help
and the Lord stays faithful to his covenant with them, even though they keep
failing God. God does something different this time around; rather than raising
up a warrior to deliver his people, God goes to Deborah, a prophetess and judge
in the hill country of Ephraim, northeast of Jerusalem in the very heart of
Israel. She’s a trusted person in Israel; people come to her to decide their
disputes. Deborah sends for Barak and makes him the Lord’s general, chosen by the
Lord to go up against the mighty pagan general Sisera. Barak’s told to set up
on the high ground on Mount Tabor while the Lord leads Sisera to the river
plain of the Kishon River.
The river plain is an ideal place for Sisera’s
chariots, with lots of room to maneuver and crush the
Israelites. Sisera has no clue that he’s actually up against Israel’s God, not just
Barak or Deborah. The Lord has plans for Sisera’s defeat and tells Barak that he’ll
give Israel’s general the victory. Barak hesitates though, telling Deborah that
he will only go if she comes with him and the troops. This isn’t a sign of cowardice;
it shows that Barak sees the world through the eyes of military leaders of the
nations around him. It’s so easy to do, seeing the world through the eyes of
the society we live in rather than do the hard work of learning to see the
world and ourselves through the eyes of Jesus.
Barak wants God’s representative with him when he goes into battle as an assurance of God’s
presence, and an inspiration to the men as they go up against the powerful
general Sisera. Barak’s thinking that if something goes wrong, Deborah can invoke
God’s name and call his power into the battle.
Deborah agrees to come with Barak, but lets him know that because he’s hedging his bets
with the Lord by asking her to come with him, that the honour of defeating
Sisera will now go to a woman. At this point in the story, we’re expecting that
woman to be Deborah. As the story of God’s deliverance of his people unfolds,
we notice again that God’s not using people we would normally turn to, to save
his people. Deborah and Barak and 10,000 fighting men head out to Mount Tabor,
God’s chosen battlefield, but the writer of Judges suddenly sticks in a weird
detail about a man named Heber the Kenite who sets up his tent in the region
where the battle between Barak and Sisera is going to happen. This is a heads
up for us the reader to remember, this detail is going to matter.
Deborah tells Barak, “Go! This
is the day the Lord has
given Sisera into your hands. Has not the Lord gone ahead of you?” The battle’s engaged! Barak attacks from the
heights of Mount Tabor, God messes with Sisera’s army and Israel routs the
Canaanite army. Sisera abandons the protection of his powerful chariot and runs
away on foot while Barak takes off after him. As Sisera’s running for his life,
he comes across the tent of Jael, wife of Heber the Kenite, and we now learn
that Heber is in alliance with Jabin, so this is a safe place for Sisera to
hide.
Jael goes out to meet Sisera, and being such a
powerful and feared general, Jael knows who
this battle-weary soldier is. She invites him into her tent. This is a key
point, as Sisera believes he’s now in a place of safety. Jael covers him with a
blanket and gives him milk to drink after he mentions that he’s thirsty. Jael
is following all the customs and expectations of hospitality at that time. As a
person needing help and sanctuary, and especially since her husband is an ally
of Sisera and Jabin, Jael’s responsibility is to protect and defend the
general. Sisera trusts Jael.
Now the story takes an unexpected twist. Sisera commands Jael to “Stand
in the doorway of the tent. If someone comes by and asks you ‘Is anyone there?’
say ‘No.’” Sisera now goes into a deep sleep due to the exhaustion and
stress of the battle and running for his life; combined with the warm milk,
sending him into an exhausted slumber. As Jael waits by the doorway of her tent,
she keeps an eye on Sisera and once she’s convinced that he's truly asleep, she
takes a tent peg and a hammer, kneels by Sisera’s head, and then pounds the
tent peg into his temple, pinning him to the ground and killing him. This is
the deepest of betrayals, this is murder, and it shames Sisera who dies at the
hand of a woman while asleep. The great general is killed by a woman with a
tent peg and hammer, there’s no honour here. Sisera was so confident in his power,
in his chariots fitted with iron, with the might of his armies and his
reputation, and the Lord uses a woman to strike him down.
Chapter 5 is Deborah’s song of victory, giving God all the glory and honour of the victory. Where
God is hardly mentioned in chapter 4, in chapter 5 God gets the victory, glory,
and honour; the God of Israel is the God who rules the
stars and all of nature, as Sisera discovers when God sends rain and
floods to thwart the power of his chariots, making them useless and giving
God’s people the victory. Israel has chosen new gods, but they only bring
slavery and oppression until the God of Israel, the God of Sinai, reveals his
power and his enemies perish before him. Deborah sings about receiving God’s
blessings through following him, listening to his voice, and putting ourselves
at his service. Jael, a foreigner and woman, is praised and blessed as the
defeater of Sisera in spite of how she kills Sisera. We don’t know if Jael is a
follower of God. While she’s blessed for killing Israel’s threat, does this
condone her actions as Sisera was not her enemy? However, God uses her actions
to deliver his people from his cruelty and oppression.
But Deborah’s song also curses those in Israel who stay at home rather than listen to the call to
stand up against the enemies of the Lord. This is a reminder that we’re all
called to engage false ways of thinking and believing as they pull people away
from Jesus. The Lord wins and uses the unexpected to deliver his people. The
Lord wins, and the honour of the victory goes to a foreign woman, Jael, rather
than Barak, Israel’s general, or even to Deborah, the Lord’s prophetess, just
as Deborah had told Barak. The Lord gives Israel victory over Jabin, destroying
him.
Deborah reveals to us who God is; he’s God over all creation, there are no enemies that
can defeat him. God wins. When we walk away from the Lord to follow other gods,
we’re reminded that God is a God of justice and punishes our unfaithfulness. We’re
called to return to following Jesus only, to obedience and loving God above
everything else in our lives. But God is also a God of mercy as we see when God
sends Jesus to draw us back to him and to deliver us from our sin by taking it
on himself, as Paul tells the Athenians, “For he has
set a day when he will judge the world with justice by the man he has
appointed. He has given proof of this to everyone by raising him from the dead.”
It’s because of God’s mercy and the extremely heavy cost to Jesus on the cross
in our place, that we turn to God asking, “Who do you want us to be as your
children, how do you want us to live.” God remains faithful to his people
and the covenants and promises he’s given to send a saviour to defeat those
gods and deliver us from their power over us.
We experience God’s grace in Jesus, where we’re offered new life and the presence of the
Holy Spirit to give us the strength to stand up against the other gods that try
to tempt us away from Jesus. New life looks like walking in Jesus’ way, a path
where the Holy Spirit shapes us to become who God has created us to be; witnesses
to the world, bringing the good news of Jesus.
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