Were you there? Life isn’t always easy or fair and it really hit me as I watched Jesus
stumble down the road under the weight of the beam the soldiers were forcing
him to carry; the beam that they’re going to nail him too. The painful death
waiting for Jesus brought tears to my eyes. It was so hard to watch!
Luke shows Jesus’ heart for those around him, even as
he walks to his own death. He’s carrying
the weight of the world on his shoulders; the weight of our sin is so much
heavier than the weight of the piece of lumber scraping against the broken skin
of his back. While Simon being forced to carry the beam offers Jesus some
respite from the pain, the only reason the soldiers do this is so that Jesus
can stagger under his own power to Golgotha, the place of his execution. Jesus
has been beaten so badly that he’s no longer able to carry his own cross. What
a powerful visual and echo to when Jesus called his disciples to take up their
own cross, what the cost of following Jesus may cost. Simon carrying Jesus’
cross is only a brief reprieve for Jesus.
I sometimes wonder why there aren’t more tears and weeping when we watch Jesus walk the road to his
cross. Is it because it’s just another story now, or do we hide our emotions and
feelings behind the familiarity of the story, or behind our theology, hating to
think of Jesus as a human being who’s hurting like this because of our sin? We
too often fail to appreciate what’s happening as Jesus carries his beam to the
hill outside Jerusalem. The women watching Jesus stumble in exhaustion and pain
understand, at least in part, which is why they weep and mourn for Jesus. They
see an innocent man filled with compassion and mercy for others experience
great hatred, cruelty, and injustice at the hands of the powerful.
Jesus notices the women, and in another reminder of his compassion for us, even as he’s undergoing
extreme suffering and pain, he urges the women, “Daughters
of Jerusalem, do not weep for me; weep for yourselves and for your children.”
Mourning for Jesus isn’t wrong because they love him, and hate what’s happening
to him, and know their loss in his upcoming death. Jesus knows all this, but he
also knows the reason why he’s doing this, and that’s more compelling and
important than his suffering. Jesus doesn’t need our pity because he knows that
his Father’s in charge, even in this moment. Jesus is following his Father’s
will in order to save his people. Jesus knows that while he’s fully human, he’s
also fully God and so through his death he’s going to crush the serpent’s
head, defeat sin, and wash away its stain on our souls and lives through his
blood, even defeating death, the great punishment for our sin. He also
knows the great pain waiting for him.
My big question is, should we also “weep for ourselves and our
children?” I needed to listen to the Old Testament to understand what
Jesus is saying here. We hear an echo back to Jeremiah 9, “This is what the Lord Almighty says: “Consider now! Call for
the wailing women to come; send for the most skillful of them. Let
them come quickly and wail over us till our eyes overflow with tears and water
streams from our eyelids. The sound of wailing is heard from Zion: ‘How ruined
we are! How great is our shame! We must leave our land because our houses are
in ruins.’” Now, you women, hear the word of the Lord; open your ears to the
words of his mouth. Teach your daughters how to wail; teach one another a
lament.” Jeremiah’s calling the people to repent from their sin because
their sin is the reason Jerusalem and the temple are going to be destroyed and
the people sent into exile. In calling the women to weep for themselves, Jesus
is calling them to repent of their sin.
This
helps us understand why Jesus goes on, “For the time will come when
you will say, ‘Blessed are the childless women, the wombs that never bore and
the breasts that never nursed!’ Then “‘they will say to the mountains, “Fall on
us!” and to the hills, “Cover us!”’ For if people do these things when the
tree is green, what will happen when it is dry?” Jesus is pointing ahead
to the destruction and Jerusalem and Herod’s temple in 70 AD by the Romans
because of the Jews defiance of Rome. This is going to be an extremely brutal
time since Rome was unforgiving towards rebels and their enemies, treating them
with devastating harshness to teach anyone else thinking of rebelling a reason
to have second thoughts. It was so brutal, it brought back memories of how
Babylon destroyed Jerusalem and the slaughter that occurred, a slaughter that
will be happen again by the Roman legions.
God allows this destruction to happen as a result of Israel’s sin, of Israel’s choice to
walk in their own paths instead of God’s and Jesus’ path. During the time of
Babylon, they failed to care for the orphans, widows, poor, and oppressed. The
rich oppressed them, rather than caring for, and loving them. In Jesus’ day, there
was also a lack of compassion for the poor, widows, and oppressed, and they
failed to follow Jesus and accept him, even after he said that he was the way, the truth, and the life. We get a glimpse
here of a warning about the Day of Judgement, Jesus’ return to claim all of
heaven and earth for himself and completely defeat Satan once and for all.
For
Israel, the weeping of women is a reminder of their sin and a call to
repent; a call to remember their history and God’s faithfulness to his people
in spite of their unfaithfulness. The root of sin lies in wanting to be God of
our own lives, wanting to trust in our own wisdom rather than God’s wisdom.
Adam and Eve trusted their own wisdom rather than God’s and ended up separated
from God. This has led to much weeping and the need for repentance, a need to
turn back and walk in God’s way and fully trust in him.
The
call to repentance is the main message of Jesus, “Repent and believe for the kingdom of heaven is near.”
Its radical nature as a complete turning around and
return to the Father, is emphasized in the parable of the prodigal son. Jesus’
parable of the Pharisee and tax collector praying in the temple, where the
Pharisee is so full of pride, not recognizing his need to God’s mercy and
forgiveness, shows us that repentance means admitting that we have no claim on
God, that we’re called to humbly submit to God’s mercy. The call to turn our
lives around to embrace Jesus’ values and the life-style he teaches is emphasized
by his encounters in the rich young man and Zacchaeus and their responses to
his call on their lives, or non-response.
Jesus
calls the women and us to weep and repent of sin that leads us to
think that our wisdom is equal to God’s. How we can ever have the wisdom to
understand a God who forgives so completely, understand Jesus who takes our sin
to the cross and lived a perfect life in our place. Rev. Dr. Laura Mendenhall
challenges us, "I know I have sin of which I must repent, but I am such
a product of my era, so captive to my fears, so dominated by my own need that I
cannot even recognize my sin.” She recognizes the need for self awareness
in each of us who follow Jesus, but also recognizes that many of us are not very
self aware, we much more easily pick out the wrong in others, we see the speck of dust in someone else’s eye, but completely miss
the plank in our own eye that we keep trying to look around. Without
working on self awareness, without going to God and asking the Holy Spirit to
open our eyes to our own pride and brokenness, we seldom feel any urgency for
repentance.
What
should we be mourning over, repenting from today? Part of our mourning should be
for how many people today in our own communities and lives are unaware
of who Jesus really is and their need for him. We should be lamenting the brokenness
and injustice around us. We should be mourning for the effects of sin in the
world, in every part of our lives and relationships, for those especially
touched by the sins of others and the hurt that’s all around, so often silent
and unseen. We should be lamenting how often we don’t care enough to even try
to bring heaven’s shalom into our communities.
Part
of our turning around to embrace God’s call in our lives is to live as
Micah calls us, “to act justly, love mercy, and walk
humbly with God.” We may not be able to change systems, but, as Mother
Theresa says, “At the end of life we will not be judged by how many diplomas
we have received, how much money we have made, how many great things we have
done. We will be judged by "I was hungry, and you
gave me something to eat, I was naked and you clothed me. I was homeless, and
you took me in.” As we walk Jesus’ path of loving God and neighbour,
we also share with them who Jesus is, “making
disciples, baptizing them in the name of the Father, Son and Holy Spirit and
teaching them to obey everything Jesus has commanded us.” As Doctor
Stephen Grabill from the Acton Institute reminds us, “The church is the body
of Christ given as a gift for the life of the world.”
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