This
morning we’re wrapping up our series on covenants. In Revelation, we
see how the covenants get wrapped up in Jesus. We’re given a glimpse into the throne room of heaven and a foretaste of
what’s to come and an overview of history and our place with the spiritual
kingdom that we can often sense but normally not see. God is on his throne
surrounded by fantastic creatures worshipping him, confessing their allegiance,
“You are worthy, our Lord and God, to receive glory and
honour and power, for you created all things, and by your will they were
created and have their being.” We see a Lamb,
looking as if it had been slain.
John
the Baptist calls Jesus, “Behold, the Lamb of God who takes away the sin of
the world.” David Bast
writes, “That is an imperative. Behold him; look at him; look at him. This
is God in our world. This is how God is God in our world. This is what it means
to be God. It means to have your hands bound and your feet bound and maybe
nailed to a cross, and like a lamb, your throat is cut – in this case, maybe it
is a spear in the side – but in all of that weakness and suffering and
sacrifice and death, the life and power of God is there. So look; look at him;
this is who he is; this is how he is…. the Agnus Dei: Lamb of God who
takes away the sin of the world; have mercy on us, grant us your peace.”
There’s
so much imagery here from the Old Testament; there’s the scroll of destiny echoing back to Psalm 139. There are strange
images that echo back to Ezekiel, Daniel, Genesis and other books. This Lamb is
first referred to as the Lion of Judah in Genesis when Jacob blesses Judah, but
it looks like a lamb that has been sacrificed, deliberately pointing to the
sacrifices of Israel, especially the Passover lamb, reminding the people how God
saved his people from slavery, pointing to Jesus’ death on the cross, the
moment that changed the history, setting it on God’s path as revealed here in
Revelation.
John’s
overwhelmed with what he sees. Then his eyes
are drawn to the person sitting on the throne and John notices a scroll in his
right hand with writing on both sides and sealed with seven seals. John knows
this scroll is the book of God’s decrees. The story on this scroll is a long
and crowded story and needs both sides of the scroll to tell it. It’s sealed
with seven seals like a Roman will, only to be opened when the legal
representative appears. The seals tell us this is a scroll filled with secrets,
secrets only God himself knows. Now they’re waiting for the one who can open
the scroll.
A
mighty angel calls out in a loud voice. It carries
through all creation, “Who is worthy to break the seals
and open the scroll?” But no one’s found who can open the scroll and
John weeps because it looks as if God’s plan can’t move forward. He weeps
because the world has moved so far away from God that there’s no one left that
God can reveal his secrets to. John senses that the people have become so
focused on themselves that they’ve left God behind. He weeps because he knows
that this means pain, hurt, and loneliness for the world.
The elders turn to the Lamb, to Jesus. Jesus takes the scroll, “because you were
slain, and with your blood purchased men for God from every tribe and language
and people and nation.” The image John gives us here is of a slave
market where people go to buy slaves. This is a business transaction, treating
people like livestock. This is a common image for John’s readers. The slaves come
from defeated nations, or are people who’ve fallen on hard times and can’t pay
their bills and so sold into slavery, or people who deliberately sold
themselves into slavery so they could be sure of eating everyday.
The purchase price isn’t money, it’s blood; it’s life. The Lamb buys these slaves from every nation,
tribe, and language at the cost of his own life blood, “with your blood purchased people for God.” We’ve been bought for
life. We sold ourselves into slavery by allowing Satan and our own hearts lie
to us that we are free when we listen to them instead of God, echoing back to
Adam and Eve. Jesus pays with his blood for people who should never have been
slaves; he pays the blood price for rebelling against God, all so we can
experience freedom. Jesus pays our ransom; paying for what’s already his.
Jesus
is able to reveal the secrets that are in the scroll and carry out the plan of God written in it. He’s more than just a Lamb.
This Lamb has seven horns which are horns of power. There’s no one more
powerful than the Lamb that was slain and then raised up to the throne of God.
This Lamb has seven eyes. There’s nothing it doesn’t see happening on the
earth, under the earth, or in the heavens above. There are no secrets hidden
from him; he sees everything, including what the devil does in the darkness.
The
Lamb takes the scroll from his father’s hand. The
heavens erupt in adoration. The four living creatures and the twenty-four
elders fall to their knees in front of the Lamb. They carry golden bowls filled
with incense. These are our prayers. They’re so precious to God that they come
to him in precious bowls, through the fragrance of incense, making them
pleasing in all ways. They’re carried to him and offered as part of the worship
of God. Our prayers that seek relief from pain and suffering, looking for God
to come and carry us through the valleys and deserts of our lives, are
priceless and brought before God.
The
reason we’ve been purchased is “to make them, us, a kingdom and priests to
serve our God, and to reign on earth.” Those people Jesus bought with
his blood are us; you and me and all those people God is calling to become his
children, to become followers of his son Jesus. Peter puts it this way, “But you
are a chosen people, a royal priesthood, a holy nation, God’s
special possession, that you may declare the praises of him who called you
out of darkness into his wonderful light. Once you were not a people, but now
you are the people of God; once you had not received mercy, but now you
have received mercy.”
God takes us from slavery and gives us a
new identity by making us a new kingdom, echoing back to the
covenant with David. As priests, we connect people to God and his kingdom,
which is what the priests’ role is, echoing back to the covenants with Abraham
and at Sinai. God gives us the Holy Spirit to help us be priests and grow God’s
kingdom through telling others about the new life that’s possible in Jesus and
inviting them to be part of it by following Jesus. This is done in a context of
praise, which is why coming together as God’s people on a Sunday is important
to who we are, but also important in showing the world who we are.
Pentecost
is the moment where God equips
us to be kingdom builders; turning our focus towards
the world, fulfilling the charge to Abraham to be a blessing to all the
nations. Jesus gives us his Spirit to remind us of what we’ve been taught in
order to reassure us, echoing to the new covenant in Jeremiah. This challenges
us to go out and share the good news of Jesus with the world; a world God loves
so much that he sent his only son to die so that if you
confess with your mouth, "Jesus is Lord," and believe in your heart
that God raised him from the dead, you will be saved. For it is with your heart
that you believe and are justified, and it is with your mouth that you confess
and are saved. God’s so generous in his love that he wants the entire
world to know of the new life he offers and his desire for everyone to come to
him. Paul writes Timothy, “This is good and pleases God our Savior, who
wants everyone to be saved and to understand the truth.” In the Old
Testament, God tells Ezekiel, “Do you think that I like
to see wicked people die? says the Sovereign LORD. Of course not! I want them
to turn from their wicked ways and live.” Peter writes, “The Lord isn't really being slow about his promise, as some
people think. No, he is being patient for your sake. He does not want anyone to
be destroyed, but wants everyone to repent.”
God
gives John a vision of the Lamb who’s won the battle against sin; filling us with a
hope that never fails because Jesus is King over all creation. The future’s in
Jesus’ hands; directing his Father’s plan written on the scroll; preparing
everything for his return when every knee will bow and confess that he is Lord
and all God’s covenant promises are completely fulfilled. We’re all part of our
Father’s plan!
No comments:
Post a Comment