This story of David, Abigail, and Nabal feels like an interruption in the larger story of David and
King Saul. This story comes between two stories of King Saul going after David
and David showing King Saul mercy after having opportunities to kill the king.
David’s mercy and grace in both these instances are important to remember as we
reflect on our passage this morning.
The prophet Samuel has died and David is no longer able to lean on Samuel’s wisdom and guidance. David
takes his 600 men and moves into the wilderness south of Jerusalem, away from
the danger of King Saul. While David and his men live in the wilderness, they
come across the flocks of a clansman of David called Nabal and they keep an eye
over Nabal’s flocks and men, protecting them from thieves and wild animals.
This is what you do for a person from your same tribe of Judah, especially when
he’s as wealthy as Nabal is. There’s an unspoken relationship here of “you
scratch my back and I will scratch yours.”
Now the time comes to shear the sheep, a huge task that always ends with a celebration, “David tells ten young men, “Go up to Nabal
at Carmel and greet him in my name. Say to him: ‘Long life to you! Good health
to you and your household! And good health to all that is yours! Now I hear
that it is sheep-shearing time. When your shepherds were with us, we did not
mistreat them, and the whole time they were at Carmel nothing of theirs was
missing. Ask your own servants and they will tell you. Therefore, be favorable
toward my men, since we come at a festive time. Please give your servants and
your son David whatever you can find for them.’”
David’s asking for Nabal to be generous to him and his men and offer them a few sheep for themselves
out of gratitude for protecting Nabal’s flocks and men. Nabal nastily and
rudely mocks David and his protection, refusing to offer them anything,
insulting David as mere ruffian. David’s angry! He tells his men to put on
their swords and he’s going to teach this miserable, mean cheapskate a lesson. Now
Abigail, Nabal’s wife enters the story, the only woman in the Bible describes
as being both intelligent and beautiful. One of the family servants comes to
Abigail and tells her what her husband has done, insulting David after David
and his men had protected them and their flocks and then asked for a gift of
food to celebrate a successful shearing season. The servants realize that
they’re in danger of losing their protection due to Nabal’s foolish
stubbornness. The servant tells Abigail, “He is such a
wicked man that no one can talk to him.”
David vows, in very crude language that our English translations translate much more
politely, “May God deal with David, be it ever so
severely, if by morning I leave alive one male of all who belong to him!”
David’s desire for vengeance after being insulted by Nabal stands in a stark
contrast to how David responds to King Saul’s attempts to kill him both just
before and right after this story. We get a glimpse of David’s not so godly
impulses here. Most commentaries connect David’s reaction in this story to
David’s impulsive act with Bathsheba later on; neither act honoring God, both
putting God’s plans at risk.
The Jewish Women Archive writes, “Abigail’s intervention prevents a bloodbath. She quickly
assembles an elaborate feast, which is loaded up on donkeys and sent in
advance. She then intercepts David to persuade him against fulfilling his
violent oath…. Before we are struck by the full force of the oath, we
anticipate its undoing.” Abigail shows up with an extra-generous gift for
David and his men and she does so in a spirit of humbleness, realizing only
humility will sooth David’s pride. When Abigail sees David, she quickly gets
off her donkey and bows down before David. “Pardon your servant,
my lord, and let me speak to you; hear what your servant has to say. Please pay
no attention, my lord, to that wicked man Nabal. He is just like his name—his
name means Fool, and folly goes with him. And as for me, your servant, I did
not see the men my lord sent. And now, my lord, as surely as the Lord your God
lives and as you live, since the Lord has kept you from bloodshed and from
avenging yourself with your own hands, may your enemies and all who are intent
on harming my lord be like Nabal.”
Before,
Samuel would have been around to advise David against seeking vengeance,
but now God brings Abigail, an intelligent and wise woman, to offer David godly
guidance. Abigail recognizes that God has plans for David and those plans
likely include the throne of Israel. If that’s the case, then a blood feud with
the family of Nabal would create division in the tribe of Judah and make it
difficult for David to gain the throne. Abigail goes against her husband and
takes the side of David, calling David “lord”
and herself his “maidservant.” She tells David
that if he turns back from his vow to kill Nabal, that God will “make a lasting dynasty” of David’s family line, and “the lives of your enemies he will hurl away as from the
pocket of a sling,” an echo back to David’s defeat of the giant Goliath.
Abigail recognizes that David’s vow of vengeance doesn’t fit with the character
the king of Israel needs to have, or the kind of character that David normally
shows. We need people like Abigail in our lives, reminding us of who Jesus
calls us to be as his children and followers.
David turns from his vow to kill Nabal, acknowledging Abigail’s wisdom keeping him from
bloodshed and vengeance. David’s decision to follow Abigail’s advice shows his
worthiness to be king over Israel, and reveals how God often uses those around
us to offer us guidance in life, turning us back to his ways when we are
tempted to follow the darker impulses in our hearts. James reminds in
his letter that “each person is tempted when they are
dragged away by their own evil desire and enticed,” while Paul
tells us in his first letter to the Corinthians that, “No
temptation has overtaken you except what is common to mankind. And God is
faithful; he will not let you be tempted beyond what you can bear. But when you
are tempted, he will also provide a way out so that you can endure it.”
God uses the wisdom of Abigail to keep David from seeking vengeance and remind David
of his true character shaped by the mercy and grace David showed Saul. God
provides us with ways to endure and get through temptation, often using
wise people already in our lives, parents, mentors, friends, teachers,
counsellors, and others. Jesus goes to the cross and returns to heaven in order
to send us “the Holy Spirit to be with us forever, the
Spirit of truth… who will teach us all things and remind us of everything Jesus
told us;” as John reminds us in his Gospel. It’s important that we
surround ourselves with people who continually call us to godly character, but
also that we gently call each other to godly character in all the areas of our
lives.
Abigail acts as a mediator between Nabal and David, even though Nabal’s unaware of it at the time.
Abigail turns David’s wrath aside by bringing David an offering to soothe his
wrath and anger. In this way, Abigail is a foreshadowing of Jesus, our mediator
to God, going to his Father to turn God’s wrath away from us and onto himself
as a sin offering, even when we’re unaware of our sin. Paul writes to Timothy,
“For there is one God and one mediator between God and
mankind, the man Christ Jesus, who gave himself as a ransom for all people.”
Isaac Ambrose, the English Puritan preacher, describes Jesus as our mediator, “Only
Christ is that ladder between heaven and earth, the Mediator betwixt God and
man; a mystery which the angels of heaven desire to pry into.” The
Heidelberg Catechism reminds us in Q & A 49 that “Jesus pleads our cause
in heaven in the presence of the Father.”
Abigail
returns home ands finds her husband drunk from feasting. She waits until
the morning to tell him what she has done and his heart turns to stone in fear and
he dies ten days later, struck by the Lord. Abigail saves her household and at
the same time makes an impression on David with her wisdom and courage. David
takes Abigail as his wife, bringing her wisdom into his household. David’s
marriage to Abigail also increases his standing in Judah, making him one of the
wealthiest and most powerful men in the tribe, setting him up for when God
finally sets David on the throne in Jerusalem.
Abigail
fades out of the Bible story, bearing David a son, standing by him at
his inauguration, but we learn nothing more about this interesting woman. God
places Abigail into David’s life to offer him wise guidance and to act as a
mediator, pointing us to who Jesus is in our lives still today.
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