When God Moves In - Leviticus 1:1–9

We’re in the season of Lent in the church year, the time of year where we’re encouraged to slow down and reflect on our faith and Jesus’ journey to the cross on our behalf and the resurrection. Lent lasts for 40 days, reflecting Jesus’ time in the wilderness, not counting Sundays, which are counted as little Easters. Lent’s a time of confession and repentance, this is why Leviticus is so applicable during Lent. Leviticus is about change from being slaves to being free; into a people shaped by who God is. Leviticus shows us how God’s presence transforms every area of our lives, calling us to live as holy people; “Be holy as I am holy,” found in Leviticus 19:2, “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.”

As part of our faith formation emphasis, you’re being encouraged to focus on your prayer life during Lent, on time with God. Holy is about being separated from the world and being devoted to God, and becomes linked with the character of God’s people as Paul describes in Colossians 3:12, “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.”

Leviticus is set at the foot of Mount Sinai. The tabernacle’s being built and Aaron and his sons have been chosen as priests. Israel’s been shown what it means to be God’s people through the 10 Commandments and laws given to them. Now in Leviticus, God’s giving them sacrifices and images to show them the depth of their sin and God’s commitment to them. The sacrifices point ahead to the promised Messiah; the one coming to save God’s people and make them right with God once again. It’s about God with his people, giving his people opportunities to be with him. This can get lost with all the sacrifices and laws, like seeing the trees rather than the forest.

The Lord calls out to Moses from the tent of meeting. The tent of meeting is where the Lord meets with Moses. Exodus 33:7–11, “Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp…. As Moses went into the tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses…. The Lord would speak to Moses face to face, as one speaks to a friend.”

The Lord tells Moses, “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock. “‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord. You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you.” The first offering the Lord talks about with Moses is a burnt offering. This offering can be either a bull of a male lamb or kid. The important requirement is that it’s “a male without defect.”

Scholar R. Jamieson writes in his commentary that God uses a process that they would have been familiar with from their time in Egypt, “No animal was allowed to be offered that had any deformity or defect. Among the Egyptians, a minute inspection was made by the priest; and the bullock having been declared perfect, a certificate to that effect being fastened to its horns with wax, was sealed with his ring, and no other might be substituted. A similar process of examining the condition of the beasts brought as offerings, seems to have been adopted by the priests in Israel.” We hear an echo of this process in John 6:27 when Jesus is talking to the people after feeding the 5,000, “Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.” The Lord demands that we bring him our best, just as he sent his best, Jesus, as a sacrifice for our sin so we can experience eternal life with God. This is what we celebrated in the Lord’s Supper this morning.

Israelites who bring burnt offerings to the Lord needed to follow the Lord’s instructions to ensure that they’re acceptable to the Lord. This offering is a voluntary offering; it’s not one of the offerings demanded by the Lord. But even our voluntary offering has to come from our best. This is a burnt offering, a sacrifice of atonement through the blood of the offering, an offering that’s completely consumed in the fire. This shows the seriousness of our sin, how sin prevents us from being in the presence of God. Sidney Greidanus writes, “sinful humans cannot approach the holy God dwelling in the tent of meeting without being consumed.” God’s holiness means that anything tainted by sin’s not fit to be in his presence. This sacrifice is an invitation from God to come close to him without fear.

Sin’s part of our lives. The doctrine of total depravity reminds us that every part of our lives is touched by sin, there’s no part of our life that’s perfect; reminding us of our need for a saviour. This doesn’t mean that we’re the worst that we can be, it simply means that there’s no part of our life free from sin, showing us that we cannot become holy through our own effort, but only through the work and grace of God. In Old Testament times, God makes it possible to come into his presence through sacrifices that need to be repeated over and over again; a temporary measure until the coming of the Messiah. 

This burnt offering is an offering to make atonement for their sin. Atonement’s all about reconciliation and the repairing of the relationship between God and humanity. In Christianity, the death and resurrection of Jesus Christ reconcile believers to God; his sacrifice cleanses us and makes us righteous before him. Atonement is about healing and restoration; 2 Corinthians 5:17-21 (NLT), “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.”

 Mark Gladman, in his article our Lenten Prayer guide opens with, encourages us to ask ourselves “Where do I need God’s healing love? Where have I been resisting transformation?” Our sin has a way of becoming entrenched in our hearts and lives so much that we don’t even recognize it anymore. It takes time with God to recognize just how great our need for the atoning work of Jesus on the cross really is. Most people only call on God when they need something. Tim Keller noticed, “the average churchgoer wants to come to church and be moral and thereby pay God off while living life their own way, determining for themselves what is right and wrong. This is ordinary lukewarm religion.” That’s not God’s plan; he wants to be in constant touch with us; that’s why we’ve been given the Holy Spirit. This Lent, you’re encouraged to be still with God in prayer, opening your hearts, minds, and souls to the leading of the Holy Spirit. Spending time with God, just like spending time with a spouse or dear friend or mentor, is how you really get to know someone, it’s how their influence is able to help you become more than you are right now. God’s inviting you to come close, to trust him, to find safety and strength in him.

In the tabernacle, God moves into the middle of the people of Israel, accepting them for who they are, working to transform them into his holy people. They’re constantly reminded of his presence through the cloud of smoke by day and the pillar of fire at night. While slaves in Egypt, the Israelites saw gods belonged in temples and didn’t care for people, but God is revealing himself to them as a God who’s present, who lives among and with his people. Now they, and we will learn what it means for a holy God to be with us all the time, giving strength through his presence when we encounter enemies or challenges. It’s like having a friend with you when you’re going through a hard time who knows your story intimately and loves you. Their presence gives you the strength to get through it.

In this burnt offering, we see a number of features of our sin and God’s holiness that we’ll touch on in the coming weeks: the need for a mediator between God and us, uncleanliness, the reason for blood, the cost of atonement, and the glory of God revealed in leading us to new life and holiness. God offers us holiness we’re unable to earn on our own. Holiness is not about following all the rules, holiness is something we chase after because our God is holy and keeps coming after us, in the wilderness, in Jesus, and now through the Holy Spirit. Through Jesus we’re made holy and invited to come close to God.

Work is Meaningless - Ecclesiastes 2:17-26

            

Our work, whether paid or volunteer, or even lack of work, is often central to how others see us, and even how we see ourselves. How quickly, when you first meet someone new, does the topic of what you do for a living, or where you work, come up in the conversation? For many people, a large part of our identity lies in what we do for a living instead of simply being something we do. Work is only one part of who we are as a person.

In Genesis 1:26–28, “God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” We’re created and given the work of caring for God’s creation, but our identity lies in being created in the image of God; we’re image-bearers of God who have a responsibility to care for and develop the potential God has placed within his creation for him and his glory. So often we do our work for our own honour and glory. The Teacher sees our work as meaningless in the long run.

The Teacher begins reflecting on work with some really strong words. He uses hyperbole, saying something in an extreme way in order to get his listeners’ attention, “So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.” I love my work, and like every job, there are days when you go “Wow” that was a good day; but there are also those hard days where you ask yourself “Why?” When things are bad at work, it can impact our entire life: our relationships with our boss, co-workers, and even families and friends as we carry the hard stuff home. There are days when you wonder if maybe your work’s meaningless in the long run.

The Teacher goes on, “I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless….  What do people get for all the toil and anxious striving with which they labor under the sun? All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.” You can work your fingers to the bone, and yet in the end you die just like everyone else, rich or poor, and someone else benefits from all your work. This is a regret I’ve heard way too often, that they spent all their time working at the expense of relationships with their spouse, kids, or friends. This happens because we take a good-thing, work, and turn it into a god-thing that becomes our meaning and purpose in life over God, as Timothy Keller writes.

When we take reflect on gathering wealth in order to create a legacy, it’s wise to ask, “Are large inheritances wise, do we do our children and grandchildren a favour by leaving them large inheritances?” Do we value something we haven’t worked for; do we use it wisely? You may have worked hard for all the right reasons, to benefit your family, loved ones, community, but when you die, you no longer have any control. Research on passing down family businesses shows that “Only about 30% of family-owned businesses survive into the second generation; 12% are still viable into the third generation. Only about 3% of all family businesses operate into the fourth generation or beyond, according to research by the Family Business Institute.” Future generations are often more interested in finding their own career path rather than following in their parents’ footsteps. The second generation hasn’t put in the same kind of blood, sweat and tears that their father or grandfather did, so they don’t have the same passion. There are other reasons, but you may put your life into your work or business only to have it not make it anyway after you die. Meaningless.  

Yet work is good, we can take joy in our work. But we now live in a fallen world and our work is impacted by sin and brokenness due to the fall into sin. As God tells Adam in Genesis 3:17–19, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” Yet we live in hope knowing that Jesus is returning and even our work will be renewed and restored to good and very good.

While the Teacher sees his work as meaningless, and as we saw last week, his work accomplished a lot of amazing things, yet our work is part of God’s plan for his creation, and for shaping who we are. God is our example in how he created “very good” and the very good carries over into Jesus’ work in redeeming us and all creation. The Teacher is looking at work as being “under the sun,” rather than looking at our work as part of God’s work. Our work is a way of creating shalom, of leading to flourishing, both as individuals and as a community. Business profits enable companies to create new things, offering ways to provide for their families through the pay employees are given; they’re part of the structure of our communities and contribute to the common good. Our work is part of our stewardship of God’s creation; it has meaning because we do our work as if we’re doing it for the Lord, Colossians 3:23–24, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”

Our faith shapes how we work. There’s the importance of ethics in our work, honouring God’s values and ways in how we do our work and run our businesses and organizations. As bosses, our faith encourages us to invest in our employees, to help them develop the skills and talents they have, treating all those we’re responsible for with respect and honour, even if it means that they might outgrow your company and move on to work somewhere else. As employees, it means that we give a fair day’s work to our employers, it looks like encouraging your fellow employees and sharing your knowledge with them to help them grow, even if it means they advance over you.

All our work contributes, whether it’s at home, in the fields, in the service industry, white-collar or blue-collar work, it’s all part of God’s work. A person who was working in a care home, washing seniors, cleaning floors and toilets and people, felt like she was invisible both at work and in the community. She shared how she hadn’t seen the value of her work until a senior and her daughter stopped her in the hallway and thanked her for how she took care of her mother, sharing how the dignity she showed her mom impacted her soul. Her faith recognized that every person in the care home: all her co-workers, bosses, and directors, were all image-bearers of God. This shaped how she went about her day, understanding what Paul’s getting at when he calls us to do our work as if for the Lord, no matter what it is.

Ask yourself: how does my work contribute to the common good, how does it help people, how am I serving and growing my field of work? Am I showing my faith in how I do my work competently and with respect for the customer, boss, and fellow employees, are there opportunities to share how my faith shapes my work and life.

The Teacher offers this advice, “A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, for without him, who can eat or find enjoyment? To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.” The Teacher finally understands that in the end, it’s the simple things of life where we find joy and meaning with family and friends, thanking God for the satisfaction found in our toil. We work knowing that in the end God provides, this is why Jesus calls us to depend on the Father and not worry, but to trust that just as God cares for the birds in the air and the flowers in the field, he cares even more for you, allowing us to share together our food, our tables, and our fellowship.

 

Pleasure is Meaningless - Ecclesiastes 2:1-11

              

The Teacher began his reflection on meaning in life by focusing on how so much in life is hevel, vapour or smoke, it’s fleeting and hard to hold onto. Now the Teacher starts digging deeper into his search for meaning, for a sense of weight and meaning in life. The Teacher now moves into offering a philosophy on life, developing principles to guide us to growing our knowledge and ethics to shape how we should journey through life so that it’s more than simply hevel that slips through our hands. The Teacher’s desire is that we can look back over life, recognise in the present, and look to the future with the ability to recognize and determine what is hevel and what carries weight and meaning. Just a side note, when we talk about God’s glory, the word glory carries the sense of weight and majesty.

I love to laugh, as many of you have learned, but the Teacher begins by saying that “Laughter is madness.” The word for laughter in Hebrew is “simhah” and can also be translated as “mockery or derision.” In our culture today, it’s often easier to laugh at others in mockery, rather than to laugh with someone in pleasure. We see this in the word he uses for madness, “tollel” which can be translated “to be infatuated; to make look foolish; to make a mockery of; act like a madman.” This is not laughing in pleasure, but with cruelty, a type of laughter that’s much too common today. Our culture’s becoming crueler as we turn more and more to media for our information and entertainment.

Like so many people today, the Teacher turns to pleasure to find meaning in life, yet right from the start, he sounds doubtful, “What does pleasure accomplish,” and still goes ahead with trying to see if pleasure brings meaning to his life anyway. The word for pleasure is “siklut” and can be translated as “joy, gladness, or delight.” He doesn’t condemn pleasure; joy, gladness, and delight are good things, something we all desire to experience. Jesus enjoyed weddings, dinners with friends, and even created wine for the wedding. The word siklut in the Old Testament is often used as a response to worshipping God and something we can experience even in times of trouble; Psalm 51:10–12, “Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.” We hear the call to find our joy in the strength of the Lord in Nehemiah 8:10.

The Teacher discovers that pleasure doesn’t truly satisfy in the long term. Indulging in pleasure doesn’t bring you lasting hope or meaning, it often merely hides the emptiness of your life. Much of the pleasure the Teacher seeks out is found in activities that emphasizes “sensory input to the body which gives entertainment to the senses,” the second definition of siklut. Proverbs 21:17 offers us this warning, “Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich.”

The Teacher’s reason for exploring wine and embracing folly is to see what’s “good for people to do under the heavens during the few days of their lives.” He claims that he doesn’t let go of wisdom, recognizing that wisdom is better than foolishness, that having some limits in place is a good idea. At its heart, this is worldly wisdom, not Godly or biblical wisdom. In how he writes this, laughter, madness, wine and folly are all closely intertwined. It’s no secret how quickly wine or alcohol can grab a hold of us, creating a dependency that can lead to addiction. Peter gives us insight into what the Teacher learns in 2 Peter 2:18-19, “For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” The chase after pleasure is one of the big idols today. Think of how much is spent on entertainment today in the search of pleasure; where our dollars go shows where our heart is drawn.

Aldous Huxley wrote Brave New World, writing about people who love technology which leads them to a place where they’re no longer able to think for themselves, reduced to passivity and self-centredness, and truth is drowned in an ocean of meaningless noise. People in Brave New World are controlled through pleasure, drugs, and beautiful women freely available in a consequence free world. Neil Postman uses Brave New World as an example of where we’re heading in his book Amusing Ourselves to Death, warning that in our media-infused age, everything, politics, education, journalism, and even religion has become entertainment, and for many, meaningless. Something to think about as we flip through our apps and channels as we doom scroll on the couch.

Wine and laughter don’t bring meaning to life, so the Teacher tries a different approach, “I undertook great projects.” He does some pretty impressive things: he builds houses, plants vineyards, and gardens. He creates parks; the word for park in Hebrew is where our word for paradise comes from; he builds little paradises and fills them with fruit trees, an image of the garden of Eden. When you have parks and fruit trees, you need water so he builds reservoirs to water the trees. These are great and good projects!

The Teacher doesn’t stop with building projects; he accumulates all kinds of wealth and people. He buys slaves, and many slaves are born into slavery in his household, a foreign concept today to many of us, but not uncommon then. He develops herds and flocks, more than anyone before him, suggesting that the Teacher might be Solomon. He gathers silver and gold and treasure. He acquires singers and a harem, what he calls “the delights of a man’s heart.” In verse 10, the Teacher takes delight in what he’s accomplished and attained, and that delight is his reward, but ultimately, it’s not enough.

The experiences of pleasure all slip away through his fingers. Today that’s seems enough for many people, life’s all about the here and now, there’s no vision or thinking about the future. His heart takes delight in all he accomplishes, in all that he built and created and gathered for himself, even the immoral experiences like concubines. Solomon had over 1,000 wives and concubines, and built temples to his wives’ gods, and yet his heart and soul is empty. His many accomplishments don’t bring the meaning and weight that he’s searching for because he’s searching “under the sun” instead of seeking the Creator of everything under the sun. 

Bobby Jamieson wrote a book on Ecclesiastes called Everything is Never Enough, a reminder that one way to be unhappy is to get everything you want, only to find that everything’s still not enough. You get used to the feelings that come from doing something that brings you pleasure, but if you keep on seeking the same pleasure, you will need more in order to experience the same level of pleasure. The drive for pleasure leads to discontentment, frustration, and a continual searching for more. Thanksgiving and gratitude become difficult.

Too often we seek pleasure “under the sun” apart from God. Pleasure’s not bad, in verse 26 the Teacher even calls it a gift from God. Yet what do we gain from the constant search after pleasure? The answer is nothing permanent, it’s “chasing after the wind.” Materialism and consumerism fail to bring meaning into our lives. However, the word for pleasure can also be translated as “joy.” Joy is more a state of being than an emotion; it’s a result of choice. Joy is part of the fruit of the Spirit; part of the experience of being a Christian and choosing to follow the way of Jesus. In John 15:11, Jesus says, “These things I have spoken to you, that my joy may be in you, and that your joy may be full.” Joy comes in living for Jesus and following his teachings.

Many people today, Christians included, believe that the purpose of life is to be happy, and suffering has never felt happy. Randy Newman writes, “With a high premium placed on “joy,” or “fellowship,” and a distorted view of “the abundant life,” some people steer clear of any uncomfortable burdens connected with seeing a world in need. Sadness and burden, by definition, are excluded from a life that is supposed to be happy and full.” The chase after pleasure “under the sun” is “me” focused while Jesus comes to guide us into a “thee” focused living faith that embraces God’s call at Sinai to care for each other. We do this out of gratitude for Jesus’ sacrifice for our sin, loving God and neighbour, entering into each other’s struggles and help them see God’s presence, building our lives together on the foundation of Jesus.

Knowing Jesus is returning to overturn the results of sin: abuse, cruelty, injustice, violence, racism, poverty, and all forms of brokenness is where you’ll discover joy that has weight and meaning. Because of Jesus’ resurrection, ascension to heaven, and promise to return, we’re reminded that this world “under the sun” isn’t everything. Jesus is returning to bring renewal, to wipe away tears and fears, to bring eternal joy and hope. Joy is found in salvation, in reconciliation with God. Jesus talks about the joy in heaven when a sinner repents. Look for your joy in Jesus, in the community of believers, and in loving God and neighbour.

Stand Firm - 1 Corinthians 16:13–14 - Cadet Sunday

                     

Thank you, cadets, for leading us in worship this morning. It’s good for all of us to see your faith and the relationships you have with your counsellors as they lead you to trust in Jesus and grow into men who love and serve Jesus. Your cadet theme this year is, “Stand Firm,” reminding us that faith and trust in Jesus will not always be easy, that there will always be people who won’t understand why you trust Jesus and follow him. The verses from Paul also remind us that there will be people who will try to make you not trust Jesus and to even stop following Jesus. This is why the verses from your theme this year are so important to hear. 

These verses come near the end of Paul’s letter and out of his relationship with them. In some ways, these verses are like a prayer for them, to shape who they are in their faith. Paul’s writing as both a friend and a teacher. “Be on your guard; stand firm in the faith; be courageous; be strong. Do everything in love.” In these 2 short verses, Paul gives us 5 commands to help us in our faith: “be on your guard,” then he goes on with, “stand firm.” Paul then calls us to “be courageous,” and then to “be strong.” Finally, Paul tells us to “do everything in love.” When we live with Paul’s words in our hearts, we’ll be able to stand firm when challenges to our faith in Jesus show up.

Paul commands them to “be on your guard.” Guards protect the people; they actively patrol their area so that nothing bad happens and enemies aren’t able to sneak in and hurt people. any danger they come across they deal with quickly, even before the people they’re protecting even know about the danger. Peter talks about being alert and watching out for Satan, 1 Peter 5:8, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.” Paul warns about lies or temptations that might cause people to doubt Jesus and his love for us. We protect each other from the lies and temptations, and to do this, we need to know what we believe about Jesus and why. This is why Bible study is such an important part of the cadet meeting, this is why your counsellors have committed themselves to learning the Bible and Jesus so they can help you grow strong in your faith and recognize the dangers when they come and help you stand against them.

Paul then calls us to “stand firm in the faith.” This is a command to trust in Jesus and what you believe so that you don’t fall. It’s like when you stand and push against each other; it takes work to not fall over or step backwards. If someone is sneaky or tricks you, they can fool you into falling. This is why Paul puts standing firm in the faith right beside “be on your guard.” Satan’s not only like a roaring lion, he’s also a liar and trickster, always looking for ways to get you to do things that make God unhappy or even angry. Trust what your parents and counsellors are teaching you about Jesus, but also read the Bible yourself, talk to God in prayer asking him to help you stand firm, and come regularly to church on Sundays to praise God. These are 3 pillars of faith we’re focusing on in Bethel to help us “stand firm in the faith.”  

Now Paul encourages us to “be courageous.” Paul echoes Psalm 31:21, “Be strong and take heart, all you who hope in the Lord.” Courage and strength are often connected to each other in the Bible. Courage is doing what you know is right even if you’re scared. It’s easy to do what’s right when everything is going well and everyone agrees with you. It takes courage to do what’s right when things are hard and people disagree with you, and may even be trying to get you to not do what is right, doing what the Holy Spirit is guiding you to do. They may try to force you to do wrong, they may trash your reputation, mock you, and chase your friends away, they may even try to hurt you, insult you, or do even more to stop you from doing what God says is right. It’s hard to be courageous, it can be lonely to be courageous, this is why God gives us friends who also follow Jesus, gives us a church family to help us be brave.

Along with being courageous, Paul calls us to “be strong.” How do you get a strong body; do you lie on the couch or bed all day watching videos, playing games, doom scrolling, or watching tv? Do you get strong by eating junk food and slacking off? It’s a lot of work to become strong physically, and it’s just as much work to become strong spiritually in the Lord. To become strong physically you need to eat right, work out and exercise, get enough sleep, and doing all the right things to build your muscles. It might make you sore at first, but it slowly becomes easier. To become strong spiritually to help you be courageous, it also takes hard work.

Becoming strong spiritually in your faith takes exercising your heart and mind. Studying the Bible with your family, friends, at cadets and church is one of the big exercises. It might seem hard at first and there will be lots you don’t understand, but slowly you’ll learn more and understand Jesus better. Doing the things Jesus tells us to do by putting your faith in action like helping others, even if it means missing out sometimes on things you want to do, being generous with your time and even money, encouraging each other and building others up, standing up for what is right, protecting those who are being bullied are some of the ways we exercise our faith to become stronger and braver. We do this together as cadets and as a church family so the world can see who Jesus calls us to be.

We become stronger in the faith together by putting God first, focusing on learning the Scriptures instead of your phone, talking to God instead of watching people online, spending time with fellow Christians and praising God instead of focusing on yourself. Satan will try to get you think that God isn’t really that important, he’ll try to get you to think that a little sin isn’t that bad and that website’s alright, he will try to distract you from paying attention to Jesus. Satan will try to use your hurt, use the things people have done against you to doubt God’s love. When we lose things that we love, Satan will use that to try and weaken our faith. The more you read scripture, pray, and spend time with your Christian friends and family worshipping, the stronger your faith grows and the deeper your love for God grows, the better you become at recognizing Satan’s lies. This is why your parents and counsellors are so important, because they set you an example of being strong for Jesus by trusting in him and following his way.

Paul ends these commands by encouraging us to “do everything out of love.” This echoes Jesus’ command “to love God with all your heart, soul, and mind, and to love your neighbour as yourself.” This looks like caring about others and wanting what’s best for them, even if you don’t like them. This means that part of love is wanting them to know Jesus and God’s love for all people. Love leads to a willingness to forgive and to offer grace even when it’s hard, even if it takes time to move from your head to your heart. Naomi Tutu writes, “How we walk through the world makes a statement about the world we want.” When we see in the Bible how much God loves the world he created by sending his only son Jesus to come to earth to bring us back to God, taking our sin away on the cross, and showing us how to follow God. We ask God to show us how to live in our world with others. We know how important being in a relationship with Jesus is, knowing why Jesus came for us, and together working to become the cadets and people Jesus teaches us to be as his followers.

Cadets and our church family help us to be ready, alert, strong, and courageous in living for Jesus, doing this together, not by ourselves. It’s not always easy, we need to help each other, encourage each other, build each other up so we can stand firm in what Jesus teaches. We can stand firm because Jesus has given us the Holy Spirit to help us be bold and strong for him to stand firm in the faith. When it gets hard, Jesus calls us to come to him and he’ll fill us with his strength and protect us, he will give us a place to rest our souls. We know that we can trust him because of his love for us. Trust in Jesus’ love and sacrifice, trust in his strength and promises, walking together as we stand firm in our faith.