“The more things change, the more they stay
the same.” Samson keeps getting drawn to the
Philistines; he finds it hard to stay away from them. In Samson's story, we
need to remember he’s a Nazirite, a man dedicated to God, set apart as God’s
man. However, Samson’s filled with strong desire for Philistine women and makes
his way to Gaza, the capital city of the Philistines and spends the night with
a prostitute.
Someone sees Samson come into the city and visit the prostitute and tells the leaders of the city that Samson’s
there. Samson, instead of staying all night, knowing he’s a persona non grata
with the Philistines, gets up in the middle of the night and leaves. Samson
mocks the Philistines by taking their massive city gates to the top of a
hillside outside the city and plants them in the ground there. Samson seems
untouchable; able to do what he wants, when he wants. Then he meets a girl and
falls in love.
Samson loves another Philistine woman. The Philistine leaders know of her as they come to see her when news
gets out that Samson is seeing her. The Philistine rulers offer her big money
to betray Samson, each of them offering her eleven hundred shekels of silver if
she agrees to find out and tell them the secret of Samson’s great strength.
Delilah’s seduced by their offer and tries to seduce Samson’s secret out of
him. Once again Samson has a secret and it seems he hasn’t learned his lesson
about the strength of a woman’s pleading. A game begins between Samson and Delilah. You have to wonder why
Samson plays along. Delilah asks Samson, “Tell me the
secret of your great strength and how you can be tied up and subdued.”
Why would Delilah need to know how Samson can be tied up and subdued, why doesn’t
Samson ask himself these questions?
Archaeologists, studying ancient Philistine
cities have found iron tools and weapons. Israel had
no such technology; they were still very backward in many ways, like country
cousins. Philistine cities give evidence of careful town planning. The olive
industry of Ekron included about 200 olive oil installations. Engineers
estimate that the city's production may have been more than 1,000 tons, 30
percent of Israel's present-day production. Even simple things like household
pottery was designed to look good, often painted with red and black geometric
designs on white backgrounds. Certainly, the sophisticated Philistines
represented the latest in technology and culture. Samson’s a leader in Israel
and wants to be recognized by the people who were socially and culturally ahead
of them.
But Samson forgets God. He embraces
the Philistine culture, much of it good, but he leaves God behind. Samson enters into Delilah’s game, “If anyone ties me up with seven fresh thongs that have not
yet been dried, I’ll become as weak as any other man.” Seven’s a magical number and the idea of un-dried
leather thongs which bind Samson even tighter as they dried sounds right.
Delilah takes seven thongs and ties Samson up and then calls out, “Samson, the Philistines are upon you!” Samson gets up and the thongs do nothing to hold him,
but Delilah tries again.
Samson plays a dangerous game here, telling Delilah that new ropes will hold him. There’s an
echo back to when ropes failed to hold him when the men of Judah handed Samson
over to the Philistines. Delilah ties Samson up, calls out, Samson flexes and
the ropes break like string. Delilah doesn’t give up and Samson comes close to
revealing the secret of his strength, telling her that if she weaves his hair,
the sign of his relationship with God, into a loom, this will make him weak. Samson’s
becoming a slave to the game, it’s becoming an addiction to see how far he can
go.
Finally, Samson can’t take the
nagging anymore and tells her the significance of
his hair and how he’s set apart to God. Samson belongs to God and now the
Philistines know exactly who he is. Delilah convinces the rulers of the
Philistines to come one last time and get rid of this barbarian threat once and
for all. Delilah lulls Samson to sleep; there’s a play on words here, Delilah
sounds like the word for “the night” and now Samson lies in “the
night’s bed” and while he’s sleeping, she arranges for his hair to be cut
off and the Lord withdraws his strength from Samson the dedicated one.
Samson has now completely broken all his Nazirite vows. He discovers there’s a price to pay for failing to
remain pure: the loss of his relationship with God. This time when Delilah
calls out, “Samson, the Philistines are upon you,” Samson’s taken prisoner. Samson is weak because of his
addiction to Philistine women and the adrenaline rush of fighting the
Philistines. As Charles Spurgeon writes, “The secret of his strength lay in
his locks. Not that his hair made him strong; but that his hair was the symbol
of his consecration, and was the pledge of God's favour to him. While his hair
was untouched he was a consecrated man; as soon as that was cut away, he was no
longer perfectly consecrated, and then his strength departed from him. His hair
is cut away; the locks that covered him once are taken from him, and there he
stands a shaveling, weak as other men.”
Reverend Timothy Keller writes about Samson, “sin and grace function on two completely opposed
bases. In grace, God takes even our weaknesses and failures and uses them for
us, but in sin, we take even his gifts and strengths and use them against him.
Our sinful hearts will find ways to use even God’s blessings to ruin our lives.”
Samson is dedicated to God from birth, set
apart by God to begin the deliverance of Israel from the hands of the
Philistines. The Spirit of the Lord has come
on Samson multiple times in order to confront the Philistines and yet Samson’s
shown little desire to follow God in his life; his heart’s filled with passion
for foreign women and rage against the Philistines; driving his choices. Samson’s
unable to resist his passions; addicted to lust and rage. I’ll admit, as I’ve
reflected on Samson’s story over the past few weeks, I’ve begun to feel sorry
for him, he became such a slave to his passions and they lead him into such
brokenness!
Addiction’s hard, it drives us to the very things that are hurting us the most. We find
ourselves in situations where the things we first turned to in order to help us
cope with life begin to wrap their chains around us, slowly making us slaves,
but slowly so we don’t recognize it until it’s too late. Having a family member
who struggles with addiction, having walked with many who have wrestled with
addiction, it’s hard. Every story is different yet everyone who struggles with
addiction wanted to become addicted; it snuck up on them. There are huge
similarities with sin; no one wants to sin when they’re a follower of Jesus,
yet sin slowly and often without notice, wraps our hearts and minds with chains
that are hard to break.
My brother tells me that ‘just saying no’ doesn’t
work unless you’re connected to Jesus
and surrounded by a group of people who compassionately care and challenge you
to stay connected to Jesus and walk with you through the hard times when you
fall, because falling will happen. But knowing that Jesus doesn’t give up on us
and won’t abandon us is a huge source of hope and strength felt through the
presence of caring believing people around us. Through the cross, Jesus offers
forgiveness and healing. As the catechism says, “Jesus is our only High Priest, who by the one sacrifice of his
body has redeemed us, and who continually intercedes for us before the Father; and
our eternal King, who governs us by his Word and Spirit, and who defends and
preserves us in the redemption obtained for us.” This is hope and source of strength we can hang onto,
something that is repeated over and over again through the stories of Israel’s
judges: God remains faithful to his people even when they’re not faithful in
return.
Samson’s a loner which makes his addictive behaviour that much more dangerous, we’re not created to walk
alone; we’re created in God’s image, to be in community as God is a community;
three in one. Yet in Samson’s death, we see that he’s not alone. Surrounded by
thousands of mocking Philistines, Samson turns to God and asks for strength one
last time. He’s looking for revenge, but as we’ve seen in his story earlier on,
God works in and through broken people, and gives Samson the strength to
collapse the temple of Dagon, killing thousands to Philistine leaders, showing
Samson’s God is the most powerful God. When we get to the book of Ruth, we
discover the Philistines are no longer in control, Samson’s self sacrifice
leads to Israel’s deliverance from the Philistines, as Jesus’ sacrifice leads
to our deliverance from sin.
Through the cross, Jesus defeats sin and death so that we can have eternal life and hope, even in the
darkest of times, and have the strength to walk with those who are walking
through their own times of darkness because we know the Spirit is with us
always. Jesus came to show us how to be
God’s people in the world, but to bring healing and hope
into our brokenness.
No comments:
Post a Comment